Aalayam Kanden (Temples I saw)

Rajagopuram of the Sri Venugopalaswamy Temple, Vengadampet

About a year ago, a friend of mine asked me if I knew about a temple with an 19 feet sleeping Rama near Cuddalore. He mentioned the name of the place as Vengadampatti. I searched high and low, through reams of notes I have made on must-visit temples, reference books in my library, and checked with friends and relatives in that area. None of them knew about Vengadampatti or a sleeping Rama.

The information stayed at the back of my mind and every opportunity I got I continued the search. Out of the blue, as it always happens with Aalayam Kanden, I stumbled upon a newspaper article about the Venugopalaswamy temple at Vengadampet (it was not Patti) and the 19 ft Rama.Thankfully, that article also had the contact information of the temple.

The next step was to contact the Bhattar and the Executive Officer. They mentioned the painstaking efforts taken in renovating the temple and the support they had received from Sri Baskara Gurukkal of Germany in doing so. The EO also mentioned that efforts were now on to repair the compound wall around the temple, and renovate the Vijayanagara period Rajagopuram that is seen in the picture above.

Armed with directions to the temple, we set out. My major worry was to be able to reach the temple in day light as many parts of Tamilnadu do not have electricity for best part of the evening and night. But despite our best efforts, we were able to reach only around 5.45 pm. Construction work was going on to raise the compound wall and the temple was devoid of any visitors but us.

Garuda in Padmasana posture with folded hands

We were absolutely stunned by the beauty of the temple and the idols therein. A huge Garuda seated in Padmasana,wearing beautiful Nagabaranas, and meditating with folded hands welcomed us. The temple has been renovated very well, similar to what the original construction would have been. It was an eyesore to see that children have scribbled their enrolment numbers all over the walls already.

Two gigantic Dwarapalakas flank either side of the Sanctum Sanctorum where the main deity Sri Venugopalaswamy resides with his consorts Radha and Rukmani. After worshiping him and lighting lamps at the temple, which was already getting dark, we moved to what we had come looking for.

In a separate enclosure, lies the 19 feet Sri Rama on a seven hooded Adisesha, with Sita Devi and Hanuman at his feet. The sight of the absolutely handsome Rama, resting so gracefully, literally takes your breath away.

Sri Raghava Bhattar narrated the story of how Rama came to rest here, in this position. While returning to Ayodhya,Rama was passing through this Kshetra, where the Vaikanasa Rishis were doing penance. On seeing Lord Rama, they asked him to give them darshan as they would see Lord Vishnu in Vaikuntam. Pleased with their devotion, Lord Rama gave them darshan like this, with Lakshmana taking the form of Adisesha, and Sita Devi and Hanuman sitting at his feet.

I asked the Bhattar how he could say the idol was Rama and not Mahavishnu. The Bhattar explained that the idol had only two hands as Rama was human and there was no lotus emerging from the Navel as would be in the case of Lord Vishnu. He also mentioned that instead of Sridevi and Bhoodevi who are normally found with Lord Vishnu this idol had only Sita Devi at the feet of Rama.

Lord Hanuman is seen here in action, his expression willing the Lord to wake up and move on.The urgency in Hanuman's expression is because Bharatha to whom Lord Rama had handed over the kingdom of Ayodhya was waiting for his brother's return within a particular time, failing which he was ready to enter the fire. Hence Hanuman is found in an anxious posture, which is rather cute to see.

A closer look at the Hanuman at Rama's feet

The size of the Garuda, Dwarapalakas and Vishwaksenar seem to match the size of the gigantic reclining Rama. Originally the temple seems to have had this Rama as the main deity. Over time, the idol of Rama got buried and the temple became dilapidated.

Venkatamma, the sister of Venkatapathy, the ruler of Gingee, is said to have been given this village as part of her dowry, which is why it came to be known as Vengadampet. Since she was a devotee of Lord Krishna, she seems to have installed Venugopalaswamy as the main deity at the temple. The size of both the old Venugopalaswamy and the current one is much smaller than the Rama and the other ancient deities. The idol of Rama has only been rediscovered about 200 years ago in a pond nearby and then brought back to the temple and installed in a separate shrine.

There have been several inscriptions found at the temple earlier. I am sure historians will be able to share much more information on the origin, and structure of the temple based on records from this temple if any.

Pracheena Venugopalaswamy

Raghava Bhattar also told us that another unique feature of this temple is that it has the Avataras of all three Yugas within in. It has Rama from the Thretha Yuga, Krishna from the Dwapara Yuga and Mohini from the Kali Yuga.

A statue of Mohini at the temple

Bhasmasura Vatha is said to have happened at a place called Vegakollai near Vengadampet. Since the Mohini Avatara happened there, a statue of Mohini had been placed at the Kalapeswarar Temple at Vegakollai. Bhasmasura had prayed to Lord Shiva for a boon that when he placed his hand on anyone's head, that person would be reduced to ashes. As soon as the boon was granted, Bhasmasura wanted to test it. He started chasing Shiva to test it on him. Shiva started running. After running for a long time, he became tired and could not run any more. At this point, he prayed to Lord Vishnu to help him. Vishnu took the form of Mohini, and appeared before Bhasmasura to divert his attention. She started dancing in front of him. Bhasmasura forgot all about Shiva. Enticed by Mohini's beauty, he started dancing with her. While dancing, Mohini placed a hand upon her head, and Bhasmasura did the same forgetting his boon and was instantly reduced to ashes.

The place where Lord Shiva rested due to fatigue, came to be known as Kalapeswarar temple. (Kalaipu is tiredness is tamil) and an idol of Mohini from that temple had been moved to the nearby Venugopalaswamy temple as that temple had got dilapidated. With this idol, representation of Vishnu avatara over the three Yugas is found in this temple. The idol of Mohini is damaged and hence is placed under a tree outside the temple. In spite of it, abhishekam is performed regularly and lamps are lit near it.

Beautiful Vishwaksenar at the temple

This temple also has seperate shrines for Goddess Senkamala Thaayar and Andal. Next to the temple is a gigantic Unjal Mandapam. Other than the Rajagopuram and the Unjal Mandapam, all other portions of the temple have been renovated. Efforts are on to complete and protect these two heritage structures as well.

Goddess Senkamala Thaayar Shrine

Daily Aradhanam is performed from 9 am to 10 am in the morning and 5 pm to 6 pm in the evening following Vaikanasa Agama. There is an old lady and an old man at the temple who volunteer in lighting lamps and guarding the shrine. As the temple has few visitors and the Bhattar is also performing poojas in another temple at Kurinjipadi, it is better to inform him about your visit in advance, so that the temple is open and you are able to witness these awesome deities.

The old lady who lights lamps at the temple

Every month, through the Aalayam Kanden Trust we light lamps and distribute ghee and oil to ancient lesser known temples. This month we lit lamps and distributed ghee and oil here. I cannot explain the delight in the old lady's face when she witnessed the event. The temple has everything you can ask for - All that is required now is patronage through visitors and donations to sustain and bring back the temple to its lost glory! The Rama in this temple is like none other and all efforts must be taken by heritage enthusiasts to create awareness about the existence of this temple so that everyone can enjoy these jewels from the past! This awesome Rama is waiting to grant the prayers of all those who reach out to him!

How to reach here:

While travelling by road via Panruti, after crossing Kadampuliyur, look out for a Samarasa Sanmarga Sabai temple to your left. About 100 metres from there is a large water tank (on the left itself). Turn left here towards Chattharam. At the Chattharam junction, turn right. Vengadampet is about two kilometres from there. The temple is quite easy to find.

Contact Details:

Executive Officer - 94434 34024
Raghava Bhattar - 97880 80280

Temple Timings:

The temple is definitely open between 9 and 10 am in the morning and 5 and 6 pm in the evening. If you need to visit, it is better to inform the Bhattar ahead so that he will be available at that time. As mentioned in the post, it is better to visit before it gets dark, as power is resumed at the temple only at 7 pm.

This post was selected by Blogadda as a Tangy Tuesday Pick 0n 26.3.2013! Thank you Blog Adda!

Vedal Vadavamukhagneeswara Temple

There are temples and temples that one may visit in their life time, but it is only a few whose images come up to your mind immediately when you close your eyes. A lake by its side, a huge temple tank right in front, beautiful ancient Gaja Brishta brick temple, probably the only one around this area, with unique moorthis, an absolutely magnificent Vadavamukhagneeswara and in contrast, the gentle and graceful Goddess Vasanthanayaki, an absolutely idyllic location, that springs up to your mind every time you think of it......but!

The sun was about to set when we reached Vedal. As our vehicle went down the road from Cheyyur we were seldom prepared to witness the magnificence of this temple. We got down and rushed towards it, like children let loose on a beach. As we got closer, we could see the huge rock with inscriptions to the right of the temple.

Located in a place that was called Jayamkonda Chola Mandalathu Eendhur Kottathu Vedaal Naatu Vedaal and Chola Kerala Chaturvedi Mangalam, this temple dates back before the time of Raja Raja Chola and there are inscriptions from both his and Rajendra I 's time in the temple. The practice of Cholas had been to convert brick temples into stone temples. Surprisingly, this is one of the temples that has been left untouched.

To the left of the temple, one can see a huge Jyesta Devi, half buried in the sand. The presence of Jyesta Devi again shows the ancient nature of this temple.

One can also see a cracked up stone panel depicting the Saptha Kannis again lying in the sand in front of the temple, covered in dust.

After looking longingly at these lovely beauties, we move into the main temple. The temple now has only two shrines, one that belongs to the magnificent Vadavamukhagneeswara and the other small separate shrine, for his consort, Vasanthanayaki.

The shrine of Vadavamukhagneeswara, also called Vadavayilnayagar, which means the guardian of the northern entrance, is simple and still bears the resemblance to its once glorious past. The fallen plaster, and the broken bricks here and there, looks like wrinkles in the face of a queen. The pillars in the mandapa ahead of the sanctum sanctorum also contain inscriptions. The main shrine is flanked by Ganesha and Shanmuga on either side.

It is extremely interesting to note that the trunk of this Ganesha does not rest on any of his arms as it is usually depicted, but is found curled up on his tummy. Instead of the Mooshika, he has an elephant Vahana here!

The Balamurugan on the other side is found with a Japamala in one hand and a Paasa in the other, which is unlike in other temples.

After looking around the front mandapa, we now turn our attention to the Lord.

The magnificent Lord sits facing the East dressed humbly with just a Rudraksha Mala adorning him. What would have been a sanctum sanctorum that saw several festivals and a Lord who would have been adorned in the best of robes and jewellery, he now sits humbly, yet regally, waiting for devotees.

Manikanda Gurukkal, calls us forward, to perform the Harathi and my heart skipped a beat, when I saw the deep crack from the roof going down the back of the temple. If no intervention is done very soon, the temple could, by the elements of weather, easily break down and crumble.

I could not even pray, when I saw this. With a heavy heart, I walked out and around the temple. The Goshta Devathas are equally exquisite.

Cracked plaster exposing bricks, and vegetation underneath is seen all around the temple.

This Dakshinamoorthy, said to date back to the 9th Century, is seen with his right leg placed on his left leg.

As I went around, consciously not taking a picture of the huge crack at the back of the temple, slashing through the Gajabrista, I could see Chandikeswara standing alone in the open air, in his usual position, with no roof over his head.

Based on several requests over phone and email after this post was published, asking about the crack that has developed from the vimana right down the Gajabrishta behind the temple, I share the link of a fellow blogger's site that contains this picture.

Please click here to see that heart-breaking picture.

By now, it was almost dusk. The water on either side of the temple shone like silver and gold, in the setting sun. It was indeed a shame, that such a lovely temple, was in this painful state.

The stones used as tank bund also seem to have been removed from the temple and contain remains of inscriptions.

Manikanda Gurukkal now takes us into the shrine of Vasantanayaki. What a contrast to Vadavamukhagneeswara! As we entered the shrine, my eyebrows rose when I saw two goddesses, instead of one.

Reading my thoughts, the priest explained, that during the times of Raja Raja I, the Goddess Vasantanayaki's statue had got damaged. Cracks developed on the nose and fingers of the Goddess and scholars recommended that the damaged idol be immediately removed and replaced with a new idol. Arrangements were made to make an identical new idol.

Just before the day the new idol was to be placed in the sanctum sanctorum in place of the old one, the King had a dream. The Goddess came to him in the form of a middle aged woman, and asked him " Will you send your mother away if she became disabled?". The startled king woke up, and at dawn, ordered that the new idol must be placed without removing the old idol. So till date, we have two Vasantanayakis in the same sanctum sanctorum, waiting to calm the nerves of their devotees and offer whatever they come seeking for.

By now it is almost dark and time to leave. With a heavy heart, we bid goodbye to the priest and villagers who had gathered around the temple. With a prayer in our lips, that the temple must soon be restored to its lost glory, we get into our vehicles to head home.

How to reach here:
There are two routes to reach this temple. For those proceeding through Madurantakam, the temple is about 37 kms from Madurantakam and about 10 kms from Choonambedu. For those proceeding through the ECR route, the temple is about 5 kms from Kadappakkam and about 45 kms from Puduchchery.

Temple Timings:
The temple is opened in the morning for a single Kala pooja. The priest, Manikanda Gurukkal is happy to be contacted over phone prior to visit, so that he is available to open the temple for anyone who wishes to visit this must-see temple.

Contact Details:
Manikanda Gurukkal: 94430 74074/ 99443 26789

This temple seeks patronage from all large-hearted people so that the efforts initiated by the villagers to restore this temple to its lost glory may be fulfilled. As true heritage lovers, it is our duty to do whatever we can to support this initiative.

Aalayam Kanden Trust takes pride in being associated with this cause. You may send in your contributions towards the repair of this wonderful temple through cheque/demand draft favoring Aalayam Kanden Trust payable at Chennai Or Via Bank Transfer to Account No.6028000100005596 , Punjab National Bank, West Mambalam Branch, Chennai 600033 IFSC Code: PUNB0602800 Email: aalayamkanden@gmail.com.

The driver of our vehicle had a perplexed expression on his face when I told him the name of the place I intended to visit - " Madam, I have been driving in this area for several years. Have never heard about this place" he said. I smiled, as this is the common response I receive from transport operators when I describe the places I want to visit. And this is what makes it all the more exciting.

So off we set, me, armed with Google maps on my phone, and the driver not believing in gadgetry, checking at every turn, and getting more and more nervous with the shrugs, and frowns he was getting in response to the location. I love the navigation tool on Google maps and we were soon on the right path, but were losing time, as the driver insisted on checking frequently. The yellowing newspaper clipping from my treasured scrap book mentioned that the temple closed at 9 am and then opened only at 5 pm. It was already 8.45 am and we had reached as far as the map took us. My family was tch...tching and saying we were going to reach exactly when the temple closed.

I did not panic. I knew that Krishna who had brought me this far, was waiting for me. As we turned into Market Road at Karungal, the driver stopped for one last time in front of a gentleman, who thought for a while, and then gave us perfect directions. Soon, we were entering an arch and going down a deep slope and there, right in front of us, stood the temple with a dome like an inverted cone.

The clanging of bells told me that Harathi was going on and I literally jumped out of the vehicle and ran. The moment I opened the door, it started pouring heavily. I was oblivious to the rain and just dashed into the temple and stood before the sanctum sanctorum.

And there he stood, the one whom I had been wanting to meet for many years now. Little Balakrishna in Vishwaroopam!- The form he had shown Yashoda when she had asked him to open his mouth to see if he had eaten mud! In the light of the Harathi, I could see the corners of his mouth turned up in a smile. Over 13 feet tall, with four arms, the upper ones holding the discus and conch, and the right lower arm, holding on to a ball of butter dearly, while the other arm holding a mace, he was an absolute delight to watch.

The largest statue of Krishna in South India- this statue, according to the priests at the temple, continues to grow. And that's not all. In the same sanctum sanctorum, to the right of her son, stands mother Yashoda, dwarfed by the son towering over her, with a ball of butter in her right hand and a churner in the left, looking up with awe.

I peeped from the corner of the steps to get a glimpse of Mother Yashoda, who is not directly visible. The priest came out with sandal paste and flowers, waiting for me to complete my prayers,so that he can shut the door. I kept peeping till the door was shut.

My heart was full. Had we been late by another five minutes, I would never have got an opportunity to see this magnificient Lord, may be for a life time. As I walked around the shrine, thanking the Almighty for his kind mercy, a kind old lady appeared before us as if by magic, thrusting a few leaves into my hand. I took them in a daze, and she doled out hot Chakara Pongal into them. It was still drizzling. I had to take a few pictures and I happily obliged when the old lady asked for hers to be taken.

She also pointed out to the inscriptions in this temple, which according to her, is over 800 years old. The inscriptions, found in Vattezhuthu, have been transcribed,and I really liked the idea of a board placed within the temple with the transcribed inscriptions. If this is followed in several other temples, many more people would understand the value of inscriptions and their content and make sure they are treated with due respect. The inscriptions call the deity Karumanickaththazhwar and the place Thirupiraimalai.

If you happen to be in this area, do take time out to visit this lovely temple, where you can see naughty little Krishna with his mother Yashoda in the same sanctum sanctorum. Krishna Jayanthi is celebrated with great festivity here and people seeking the boon of childbirth, pray here and offer Cheedai and Murukku to have their wishes granted.

How to get here:

This temple is about 31 kms from Nagercoil and about 43 kms from Kanyakumari. After proceeding on NH 47 turn left at Federal Bank onto Thingal Nagar - Kolachel Road. At Apollo Pharmacy, turn right into SH 91. After proceeding about 9 km, turn slight right into Market Road (Landmark:Bismi Jewellery). You will cross the Govt School, Karungal on your left and Bethlehem Institute of Education on your right. You will then cross a Petrol pump. Just after the petrol pump,to your left there will be an arch reading Way to Shiva, Vishnu, Krishna Temple, Thippiramalai. Enter the arch and go down the steep slope for about 100 metres. At the end of the slope, about few metres away is the temple.

Contact Details:
You can contact members of the Temple Development Committee for any information on the temple: Mr.S.Shivaprasad: 94865 48823, Mr.C.Arulraj 99526 87643, Mr.K.Dayanidhi 94421 94021

Temple Timings;
Morning 6 am to 9 am
Evening 5 pm to 7.30 pm

In May 2013, I got a call from Mr. Karthikeyan inviting me to visit the Suddha Ratneswara Temple at Oottathur, about 35 kms from Trichy. He had sent me data and pictures from the temple which kindled my interest to visit immediately.However, It almost took me one full month to find an appropriate date to visit the temple.

King Raja Raja Chola I: This temple, said to have been originally built in the 7th Century, has been rebuilt by Raja Raja during his rule. It has received further patronage from his son Rajendra Chola I and grandson, Rajadhiraja Chola. There are over fifty inscriptions in this temple from the times of Raja Raja, Rajendra and Rajadhiraja.

Raja Raja Chola Valanaatu Oottathur Naatu Oottathur

King Raja Raja had constructed a temple to the North of Oottathur called Chozheswaram. He often visited the temple. The original Suddha Ratneswara Temple had been buried under the sand during that time and was covered by thick Bilwa trees and bushes. The King's men set out to clear the path for the King to pass through comfortably.

As they cut the bushes, one of the men found that his spade encountered an object below the ground. As it made contact, blood started gushing out from it. Startled, the men cleared the ground around. To their utmost surprise, they found a Shivalingam made of the purest form of ruby (Suddha manickam or Suddha Ratnam)with a deep cut on top from where blood was gushing out. The King rushed to the spot, found the priceless treasure, and decided to build a temple for this unique God. Further excavations revealed the intact remains of the old temple, which was renovated and extended to the form that exists today by Raja Raja.

Truly, this temple is unique in every single aspect.

27 Stars, 12 Sun Signs and 9 Planets: We entered the temple through the Rajagopuram and found that a marriage was in progress near the Dwajasthambam. The youngsters from the village who have formed a "Vazhipadu Committee" took us around the temple and explained the various unique features. On the ceiling, near the Dwajasthambam, can be seen the 27 stars along with the 12 sun signs facing the ground below and in a seperate panel nearby are the 9 planets. Any yagas or homams performed beneath these panels is said to yield complete results immediately. People born under any star can perform homams here.Because of this,the Oottathur Suddha Ratneswara Temple is popularly sought after for conducting marriages.

The 27 stars and 12 sun signs on the panel

The panel containing nine planets

Brahma Theertham: Once there was an argument between Lord Vishnu and Lord Brahma as to who was the greater among them. For determining this, they chose a challenge. They decided to find the base (foot) and top of the head of Lord Shiva. Brahma took the form of a swan and went up to find the top of Lord Shiva's head while Vishnu took the form of a boar and dug into the ground below to find his feet. They went on and on for a long, long time but were not successful in their mission.

On his way up, Brahma encountered a Thazampoo (Ketaki Flower) that fell from Shiva's head. He asked the flower if it would stand witness if he were to declare that he had reached Shiva's head. The flower agreed. So Brahma proclaimed himself to be the greater of the two as he had been able to bring evidence from the top of Shiva's head. Vishnu humbly accepted defeat. Angered that Brahma had lied and used a false witness, Shiva cursed Brahma that he would not have a separate temple anywhere and that Ketaki flowers would not be used for Shiva's worship.

Brahma begged forgiveness and asked to be relieved of his curse. Lord Shiva told Brahma to worship him with water from all the holy rivers in the world. Brahma came to Oottathur and created a spring of water which came to be known as Brahma Theertham right in front of the Sanctum Sanctorum. To this spring, he added water from all the holy rivers in the world. The village came to be known after this spring (Ootru - Spring, Ootraththur which has now transformed to Oottathur).He performed poojas and abhishekam with the water of Brahma Theertham and was relieved of his curse.

A view of the Brahma Theertham

Even today, only the water from Brahma Theertham is used for abhishekam for Lord Suddha Ratneswara. This water is said to have medicinal properties and is capable of curing several diseases and ailments. It is believed that when Raja Raja was unwell, he came here and sprinked the water of Brahma Theertham on himself and that gave him good health for the rest of his life. Till date, several hundreds of devotees carry back the water of Brahma Theertham and are relieved of ailments.

Ashok, one of the members of the youth group, mentioned that in Perambalur district it was difficult to find ground water anywhere above 25 feet. However, the water in the Brahma Theertham is perennial in source and remains at the same level (around 10-12 feet) throughout the year. It is indeed unique that a spring is found right in front of the Sanctum Sanctorum. There is an underground tunnel connecting the Suddha Ratneswara Temple and the Perumal Temple opposite to it through which water from the Brahma Theertham used to be carried for the Abhishekam of the Perumal as well. This tunnel is now closed.

Nandhiyaaru Nandhikeshwara:

It is usual to see Nandi facing the Lord in the sanctum sanctorum. But as far as the Suddha Ratneswara temple is considered, the usual is unusual. Apart from the usual Nandi, there is another Nandi facing the East, on one side of the Artha Mandapa. The story behind this is really interesting.

Once there was an argument among the rivers Ganga, Yamuna, Saraswathi, Narmada, Sindu, Kaveri and Thungabadra as to who was the holiest among them. They brought this issue to Lord Suddha Ratneswara. He ordered Nandikeswara to drink up the waters of all seven rivers. The Nandi did as ordered and lay down facing the East. Only the Water from the Ganga flowed out of his mouth. This formed a river near the temple which is called Nandiaaru (Nandi River). This river flows into the Kollidam and from there joins the sea.

A local legend says that Raja Raja wanted to immerse the ashes of his father Sundara Chola in Varanasi. On his way, he stopped overnight near the Nandi River. To his surprise, he found that the bones and ashes had turned into sweet smelling flowers. When he went to Varanasi and opened the urn, they had turned back to ashes and bones. Not wanting to immerse the ashes there, he came back and immersed them at the Nandi River. There is a saying " Kaasikku Veesam Kooda" which means performing the last rites on the banks of the Nandi river is better than performing the same in Varanasi. Raja Raja is said to have built a Kasi Viswanatha Temple on the banks of the river which does not exist now. (historic facts of this story to be verified)

Suddha Ratneswara - The Lord Himself

Suddha Ratneswara

If the temple itself has so many special features, can the Lord be less in magnificence?

Suddha Ratneswara as the name depicts - the purest of gems, the real ruby, stands magnificently in the Sanctum Sanctorum. It is indeed a scintillating experience, to watch the light of the Harathi reflect on and within the Baana of the Lingam. This is an experience I have never before encountered in any other temple. As the priest, Shri Ramanatha Gurukkal, moved the Harathi slowly and steadily near the Lingam, the light reflected on the surface. To me, it looked as if the Lord was manifesting in the form of light for those who sought him.

Panchanadhana Nataraja:

To the left of the Sanctum Santorum, is a seperate shrine for Nataraja and his consort Sivakama Sundari.

Panchanadhana Nataraja

There are five types of stones which are used to make statues of Gods and Goddesses, namely, Aalinga Nadhanam, Panchanadhanam, Singanadhanam, Yaanainadhanam and Yaazhinadhanam. Out of these, Panchanadhanam stones have the ability to absorb sun rays. The root of a plant called Andhaka Narimanam will pierce through and break one in a million stones. Such stones are called Panchanadhana Stones. When struck with a coin, they emit a sound equivalent to "Aum".

The Nataraja at Oothathur is made out of Panchanadhana Stone. This unique and beautiful idol stands majestically and is being worshipped ardently by those who suffer from kidney ailments. They garland this Nataraja with Vetiver and perform abhishekam with the water of Brahma Theertham. This water is then collected and given to the concerned person. On consuming the water for 45 days, the patients are relieved completely of their ailments. There are a number of testimonials available in the temple of those who have tried this remedy and found relief.

It is believed that Indra regained his lost power and position by worshipping this Nataraja and like him anyone who worships the Nataraja with sincere devotion will regain lost power. Several politicians and those with political aspirations frequent this shrine.

Goddess Sivakamasundari

If Lord Nataraja is so special, can his consort be any less? If you stand in front of her, she looks right at you. If you look at her from any other angle, you can see that she has her head titled to one side, admiring her Lord as he dances merrily!

Sun worship:

Sun' s rays fall on the idol of Suddha Ratneswara for three days in the tamil month of Maasi (12, 13, 14) and for three minutes on Vaikasi Visakham day.

Goshta Devathas:

Going around the temple, one feels as if every single idol here was meant to be different, was made with extra care and dedication.

Dakshinamurthy:

Dakshinamurthy

The Dakshinamurthy here is a delight to watch.With the Kallala tree behind him, designed to look like a fan, a small straw bag and a piece of cloth hanging from it, reminding one of the Dakshinamurthy mural in the Big temple of Thanjavur, his unique hair style, in short everything about him, is simply superb. I loved the way my son exclaimed with joy when he saw the Dakshinamurthy. A true expression of delight! Worshipping him for eleven weeks in Guru Horai between 4.30 and 7 am by adorning him with garlands of chick peas (kotthu kondalai) is said to grant sincere prayers.

Goddess Durga with Fangs

Durga:

The Goddess Durga at the temple can be seen with fangs on either side of her mouth. Worshipping her with lemon garlands for 11 weeks grants the boon of marriage for those girls who seek good alliances.

Kala Bhairava:

In this temple, Lord Bhairava faces Gajalakshmi, which I have not seen in any other temple. Performing Sahasrama Archana for 11 weeks here, is said to cure children of irrational fears. This Bhairava is also worshipped to ensure livestock are not affected by the outbreak of an epidemic. Those suffering from chronic ailments, worship this Bhairava on Ashtami day and recite the Kalashta Mantram.This rids them of the fear of death and helps to improve their health condition.

Veerabadra:

The Veerabadra Swamy at the temple carries a Shiva Lingam over his forehead.

Appar:

When Appar, one of the Nayanmars tried to visit Oottathur from the place now known as Paadalur, he was amazed to see the whole path to the temple covered with Shivalingams. Fearing he cannot put his feet at a place covered with lingams, Appar stood at Paadalur and sang about the Suddha Ratneswara temple. Since he sang from there, the place came to be known as Padalur (the place where the song originated) which has now been transformed to Paadaalur.

The shrine of Goddess Akilandeswari is found in the second praharam behind the temple.

So, what are you waiting for? This temple should be on every heritage lover's wishlist.

The young volunteers and Shri Ramanatha Gurukkal with the trustees of Aalayam Kanden

How to get here:

Oottathur is about 35 kms from Trichy and about 5 kms from Padalur. On the NH 45 when you are travelling towards Trichy after you cross Thanthai Hans Roever College and Sanjeeviraya Hanuman Temple on your left, you would find a board reading Padalur. Turn left and proceed for about five kms on the Oottathur Scenic Driveway. At one point, you will find that the road forks into two, and there is a huge stone crushing unit there. Take the right and you will reach the temple in a couple of hundred metres.

Temple Timings:

Morning - 5 am to 12.30 pm
Evening - 4 pm to 8.30 pm

Contact Details:
Ramanatha Gurukkal and Nataraja Gurukkal
04328 - 267126 and 97880 62416
Karthikeyan - 8883852198/8015402683

The stories of Nayanmars and the incredible acts they performed for the love of God never fail to amaze me. Aalayam Kanden aims to share information on the temples that are closely associated with the lives and times of these Nayanmars.So far I have been lucky to cover the following temples - Click on the link to visit the Aalayam Kanden article pertaining to each Nayanmar.

Sundaramurthy Nayanar - Thirunavalur
Thiruneelakantar and Kanampul Nayanar - Elamai Aakinaar Koil, Chidambaram
Poosalar Nayanar - Hridayaleeswarar Temple, Thiruninravur

I had been planning to visit the Muktheeswara Temple at Kanchipuram for a very long time and was able to do so only recently. This temple is associated with the life and times of Thirukurippu Thondar.

Thirukurippu Thondar was a Dhobi (Washerman) who lived in the city of Kanchipuram. He was an ardent devotee of Shiva and every day made it a point to wash the clothes of a Sivanandiyar (a devotee of Shiva) for free before washing others clothes. Come rain or shine, normal day or festival day, he made sure he adhered to this practice.

One day, it so happened that no Sivanadiyar turned up near the river. Thirukurippu Thondar waited and waited. Lord Shiva, who wanted to test his devotion, appeared before him in the form of a Sivanadiyar. Noticing a Sivanadiyar with very dirty clothes, Thirukurippu Thondar approached him and requested him to hand over his clothes and promised to wash them well. The Sivanadiyar was hesitant. He said he did not mind his clothes being dirty, it at least kept him warm. Thirukurippu Thondar promised to wash his clothes and return them before the end of day. On that condition, the Sivanadiyar agreed to part with his clothes.

With utmost devotion, Thirukurippu Thondar started washing the clothes. After washing, he set out to dry the clothes, when suddenly dark clouds gathered, and it started to rain heavily. The washerman ran here and there, trying to find a secluded spot to dry the clothes, but the rain would not let up. He thought of taking the clothes home, and drying them by the fire.

As he set out towards his house, a sudden gush of wind snatched the clothes from his hands and carried them away. Thirukurippu Thondar ran behind the clothes, trying to catch them, but they were thrashed and torn by then. Startled and not knowing what to do, he stood rooted to the spot.

At that exact moment, the Sivanadiyar came by, asking for his clothes. When Thirukurippu Thondar explained what had happened, the Sivanadiyar was very angry. He accused Thirukurippu Thondar of deliberately cheating him, by forcibly asking for his clothes when he was not ready to part with them. The washerman offered him new clothes in place of the ones that were damaged. " Give me my clothes back" demanded the Sivanadiyar. " I will not take anything else".

Thirukurippu thondar was aghast with what he had done. After having failed in his duty towards a Sivanadiyar, he did not have the will to live. So he hit his head against the washing stone, in an attempt to kill himself. At that exact moment, a hand came out of the washing stone, to support Thirukurippu Thondar's head.

The rain stopped and there was a shower of flowers from heaven. Lord Shiva appeared before Thirukurippu Thondar and gave him mukthi. The place where Lord Shiva appeared is where the Muktheeswara Temple stands today. The Lord is called Muktheeswara as he gave mukthi to Thirukurippu Thondar.

Another unique feature of this temple is that it is built and governed to this day by people belonging to the Ekali (Dhobi) community. This is a clear example of social inclusion in those days. It is indeed heartening to see the temple maintained in an excellent manner.

An idol of Thirukurippu Thondar at the temple

Every year, Chithirai Swathi, the birthday of Thirukurippu Thondar is celebrated with a lot of festivity at the temple.

This temple has yet another unique feature. It is probably one of the very few temples where twin pradhoshams are celebrated.

Apart from Muktheeswara, the temple also has another Shivalingam installed by Garuda. The tale connected with Garudeswara is equally interesting.

Garudeswara

Kadru and Vinatha were Sage Kashyapa's wives. They were both jealous of each other. Once they got into an argument as to who was more beautiful. They decided to take this issue to Sage Kashyapa and whomsoever he chose would have the other person as their slave. Sage Kashyapa declared that Kadru was more beautiful than Vinatha.

As per their agreement,Vinatha became Kadru's slave and Kadru imprisoned her. Vinatha begged to be released. Kadru agreed to release her if she brought Amrit from heaven which would make her ever young and beautiful. Vinatha prayed to Lord Shiva to help her. Lord Shiva told her that her son Garuda will help to release her from prison. So Vinatha called for Garuda and asked him to bring Amrit from heaven and have her released.

Garuda went to heaven, and fought with Indra's guards. After defeating them, and driving Indra away with the wind from his wings, he picked up the pot of nectar (Amrit) and started on his way back. Midway, he was stopped by Lord Vishnu and a fierce battle ensued between them for 21 days. Pleased with Garuda's valour, Lord Vishnu asked him to seek a boon. Garuda asked to be the vehicle of Lord Vishnu and his boon was granted.

After worshipping him, Garuda came back to Kadru, gave her the pot of nectar and released his mother from prison. He wanted to take revenge on Kadru and kill her sons who were snakes. For this purpose, he installed a shivalingam that came to be known as Garudeswara and worshipped him. Worshipping Garudeswara is supposed to help one overcome challenges posed by enemies.

The twin Pradhosham that happens at this temple is unique, says Dhandapani Gurukkal. Abhishekam is first performed to the Nandi in front of Garudeswara, then to Garudeswara himself, after which it is performed for the Nandi in front of Muktheeswara and finally for Lord Muktheeswara. Several people from different places come to witness this unique event.

This temple stands humbly among the several hundreds of temples in Kanchipuram. However, the significance of this temple and the sincere devotion of Thirukurippu thondar that led him to attain mukthi cannot be ignored. If you happen to be in the vicinity, do take time out to visit this small yet significant temple.

Shri Dhandapani Gurukkal, Archaka at the temple

How to get here:

On the busy Gandhi Road of Kanchipuram, after crossing the Addisonpet Bus Stop, this temple is flanked by D.R.Ganesh Sah Silk Store on one side, and Hotel Gowri Dharma on the other. Right opposite to the temple, is the MGR Silk Society.

Temple Timings:

Morning : 6.30 am - 12.00pm
Evening: 5 pm - 9 pm
On Saturdays, the temple is open upto 10 pm in the evening.

Contact Details:

Shri Dhandapani Gurukkal - 96009 99761

Visit Mukhteeswara! Be Blessed!

Selliamman Temple, Oottathur

Through the length and breadth of India, there are several unique places of worship with very unique rituals. The devotion with which these rituals are performed over time go to prove the faith that people have in the Gods and Goddesses of the land, which makes India what it is.

A couple of months ago, we visited the Oottathur Suddha RatneswaraTemple (Aalayam Kanden article on the temple here). While we were there, the local youth told us about the Selliamman Temple nearby and the unique ritual of Mul Padukalam at the temple. Intrigued, we wanted to visit the temple immediately.

It was just around the corner from the Suddha Ratneswara Temple - A massive Banyan Tree in front of it welcoming us. We entered the temple and went straight to witness the magnificent Selliamman.

The huge Banyan Tree in front of the temple

"A very powerful Goddess", said Ashok, one of the youth who were escorting us. "Even new born babies are placed in the Mul Padukalam and nothing happens to them, thanks to the grace of Selliamman" he continued.What is this Mul Padukalam and why is it conducted? I was bursting with curiosity.

" Finish your prayers and the Poojari will tell you all about it", he said. We went into the Artha Mandapa and stood before the Goddess.

Goosebumps rose in my hands as I looked at her. Her ten hands rose majestically holding various weapons. She had a demon pinned below her foot and sat on another. She wore the intestine of the third as a garland around her neck. Her look was one of satisfaction, having won over evil. I had seen a number of goddesses who had demons or asuras under their feet. But this was the first time, I was witnessing a Goddess who not only had a demon under her foot, but also sat on one (can you see the crown and feet of the second demon on either side of the green saree?) and wore the third's intestine as a garland. What was the mythology behind this?

We came out and the Poojari gave us prasadam. I requested him to narrate the story of Selliamman and the Mul Padukalam. While he was narrating the story, he became emotional a number of times. His voice shivered and I could barely understand what he was saying.

The story of the Mul Padukalam, as told by the Poojari:

Once there was a brahmin in Madurai who had seven daughters. When the daughters were very young, his wife passed away. Unable to bring up his daughters, the brahmin gave them in adoption to seven different kings. The Kings found the girls to be with divine powers and hence treated them with respect. They created small living areas for them where they could stay undisturbed. These subsequently became temples, and are known as Madhukarai Selliamman in Madurai, Vekkaliamman in Trichy, one more Selliamman in Madurai, Neikulam Madhakulathamman, Oottathur Selliamman, Siruvachur Madurakaliamman,and Arunakarai Amman.

The Selliamman that is now in Oottathur was in Madhakulam originally and that Amman was here in Oottathur. There were four bad men in the village who were captivated by the beauty of the girl and wanted to have her. They started following and harassing the girl, asking her to agree to their desire.

Fed up with the harassment, the younger Selliamman who was in Oottathur went to her elder sister in Madhakulam and sought her help. She offered her the first pooja and first sacrifice (Mudhal Poosai, Mudhal Kaavu) if she helped her tide over this problem. Agreeing to this, the elder Selli offered to switch places with her younger sister.

So the younger Selli stayed back in Madhakulam, while the elder sister took her place in Oottathur. Not knowing this, that night, the four men came to the residence of Selliamman, and knocked on the door. "Open up Selli, we have lost patience" shouted the drunk men and started banging on the door. There was no response from inside. Angered, the men asked one of them to watch outside, while the other three broke the door and entered.

In a flash, Selliamman assumed her divine form, with ten hands, armed with weapons, she tore open the stomach of one of them, and wore his intestine as a garland. The other two soon fell and she sat on one, while pinning down the body of the other under her foot.

Having accomplished her mission, Selli wanted to set out to reach Madhakulam where her sister waited to give her first sacrifice and first pooja. But the fourth fellow, was still waiting outside. Disguising himself as a brahmin youth, he shaved his head and wore a dhoti and sacred thread so that she would not be able to recognise him.

The Padukalam festival happens on the last day of the fourteen day celebrations which start on the first tuesday in the tamil month of Panguni where people from different communities of the village take turns to guard the temple to ensure the fourth man waiting outside, does not enter the temple. The Poojari said that they even climb on a ladder and on the tree outside to see if he was coming.

On the last day, the Goddess sets out to visit her sister. In order to prevent the man waiting outside to come in, thorns (Mul) are spread over 250 to 300 feet around the temple and people lie down on these thorns forming a human protection as the Goddess goes thrice around the temple. Even new born babies and senior citizens vow to do this ritual and complete it with utmost faith and devotion."Nothing happens to those who lie on the thorns, including infants" says the Poojari.

This Mul Padukalam festival and the Car Festival that happens three days later attract huge crowds from many parts of the country as this is very unique to this temple.

The Poojari narrating the story of Selliamman

Amazing story and amazing ritual, indeed! What was even more astonishing was the personal experience that my sister-in-law underwent. Hearing the story and the devotion with which the Goddess is being worshipped, she prayed to her to sort out a long pending issue regarding an encroachment of land belonging to her. Just as we got into the car to drive away, she got a call from a relative regarding this issue and a possible solution. Within a week's time, the issue that had been pending for many years got sorted out amicably and she hopes to be able to take possession very soon.

If you happen to be in the vicinity of this temple, do make it a point to visit.

How to get here:

Oottathur is about 35 kms from Trichy and 5 kms from Padalur. The temple is close to the Suddha Ratneswara Temple, Oottathur.

Temple Timings:

The temple is open from 9 am to 6 pm on Mondays, Wednesdays, Thursdays and Weekends.
On Tuesdays and Fridays it is open from 9 am in the morning till 8 pm at night.

Contact Details:

Mr. Moorthy Poojari - 97880 61622
Mr. Karthikeyan - from the Vazhipaatu Mandram - 88838 52198

With the members of the Vazhipattu Manram of Oottathur

The Venkatesa Perumal Temple at Varagur lit up for Krishna Jayanthi

Varagur - the mere mention of the name conjures up images of Krishna Jayanthi Celebrations that it is famous for -especially the Uriyadi ! The whole village comes together to celebrate this festival irrespective of being Vaishnavaites or Shaivaites and it is amazing how the houses are thrown open to all visitors to the village who witness the celebrations that extend through the night!

Now how did it all start? How did this village become synonymous with Krishna Jayanthi? Why do people from all over the world (really!) reach here to celebrate the birth of Lord Krishna?

To find out all about it, we have to go back about 300 years in time to Mangalagiri in Andhra Pradesh where a little boy was born. His parents, Gangadhara and Parvati named him Govinda and brought him up with love and care.

Govinda was very devoted to Krishna and spent most of his time singing and praying. On growing up, he took Sanyasashrama under the name of Narayana Theerthar. He then went on pilgrimage to many holy places in India. When he reached Tirupati, he developed severe stomach pain. When the pain became unbearable, he prayed to Lord Venkateswara to relieve him of the pain.

The Lord appeared in his dream and asked him to go towards the banks of the river Cauvery. Narayana Theerthar did as he was instructed. One night when he was camping at Naducauvery, the Lord appeared in his dream again, and asked him to follow the first animal he sighted when he woke up the next morning. He said " You can find me when the animal disappears".

The next morning, Narayana Theerthar spotted a white boar (Varaham) when he woke up. He started to follow the animal. The boar went into the Varagur Lakshmi Narayana temple (Varagur had been known till then as Bhoopathirajapuram) and disappeared. Narayana Theerthar knew he had found God. For seven days he meditated in front of Lord Lakshmi Narayana and on the eighth day which happened to be Sri Krishna Jayanthi, the Lord gave darshan to Shri Narayana Theertha in the form of Sri Venkateswara of Thirupati.

Overwhelmed, Narayana Theertha started singing the Sri Varahapuri Venkatesa Sthuthi which came to be known as the "Krishna Leela Tharangini". The Stuthi describes the entire life of Krishna and it is believed that as Narayana Theerthar composed the songs, Lord Krishna danced before him to its tune. Narayana Theerthar would continue to sing as long as he heard the sound of Lord Krishna's anklets and the moment it stopped he would bang his head against the wall, after which the sound of anklets would resume. When the Stuthi was completed, Narayana Theerthar's stomach pain disappeared.

To celebrate the appearance of the Lord on Krishna Jayanthi day, Narayana Theerthar instituted the night long festivities including the rituals of Uriyadi and Vazhukku Maram.

The festival begins on Prathamai and ends on Dasami with the highlight on Navami night. At around 11 am on Navami day, Lord Venkatesa Perumal decorated as Vennaithaazhi Krishna (Krishna holding a pot of Butter) is taken out on procession through the streets of Varagur after which he is placed inside the Karungaal mandapam ( a hall on the banks of the river) where the decorations begin.

Devotees taking a sneak peek at the decorations in progress inside the Karungal Mandapam

The streets wear a festive look with huge kolams adorning them. The agraharam stretching from the Kailasanatha Temple on one end to the Venkatesa Perumal Temple on the other, is buzzing with people, the locals and several hundreds of devotees,coming from far and wide to witness the celebrations. Households in the agraharam invite visitors to take dinner. This is indeed a very noble gesture. After delicious dinner, people find vantage points on the "Thinnais" in front of the houses and wait eagerly for the festivities to begin. It is the most difficult wait for them for the actual proceedings only start slightly after midnight.

The Lord, decorated so beautifully that you cannot take your eyes off him, leaves the Karungaal Mandapam a little after midnight and it takes him close to two hours for him to get to the other end of the agraharam. Several hundred devotees perform "Angapradakshinam" (roll on the floor) and "Chappani Prarthanai" (sitting on the floor and moving forward or moving in a squatting position as one would while milking the cow). Earlier all devotees performing these prarthanas used to do so behind the Lord whereas now many of them do it inside the temple.

All set to watch the festivities

Once the Lord reaches the entrance of the Venkatesa Perumal Temple, the Uriyadi festival begins.

The rope that is tied to the Uri is swung up and down and young boys and men, with sticks in hand shout "Uriyadiyo Govinda" as they jump up to hit the Uri (pot). After several attempts, the Uri is broken and shouts of "Narayana Govinda" and "Venkatramana Govinda" go up.

The Lord in all his glory moving into the Pandal to witness the Uriyadi

Once the Uriyadi is over, it is time for the Vazhukku maram. A tall wooden pole is planted right in front of the temple and has butter smeared all over it. Young and old men gather around the pillar with buckets of yellow water, ready to deter the boys attempting to climb up this slippery pole. On top of the pole are the goodies - Huge murukkus tied to a bamboo plate.

Vazhukku Maram in progress

Once again, shouts of "Narayana Govinda" and " Uriyadiyo Govinda" fill the air. The group of boys compete with one another to go up the pole, only to come sliding down. Dhoties are passed on and tied to the pole to prevent slipping. Steadily and without a break, the water is poured on the boys climbing up, and soon, they start tiring. This is clearly a test of physical fitness, practice and agility. One young man, Sriram, knows what he is doing. Totally undeterred by the water and the shouting around him, he meticulously goes about his business.

Finally the Murukkus are mine!

A couple of hours and many dhotis later, he reaches the top of the pole to claim the goodies there. He plucks the Murukkus off the plate and flings them all around into the hands of the crowd that goes up in cheers. After collecting all the Murukkus, he comes down and is carried on the shoulders of other young men into the temple.

It was almost dawn. Hot coffee is served in front of many households for the devotees who had stayed up all night to witness the festivities. The Lord himself who was in all splendor around midnight,looks a little disheveled and tired. But there are still a lot of things to be done. After harathi to remove all the "Drishti", the Lord is taken into the temple and he is taken around the Garuda Mandapam six times, to the chanting of pasurams.

The Lord being taken in procession inside the temple

Once the six Pradhakshinas are over, there is a Konangi who narrates the Sthalapuranam of the temple. After this Rukmini Kalyanam is performed. As we walk out from the temple, we see the pillar that had been used for the Vazhukku Maram being pulled out by some men, to facilitate movement of vehicular traffic through the agraharam. In many ways, this symbolised the village returning to its business as usual.

The pillar being pulled out at the end of the festivities

One of the best things about attending the Uriyadi festival is tasting the delicious Pongal that is served as prasadam once the Konangi ritual is completed. By far the best pongal you would have ever tasted so far. After all, " Chola Naadu Sorudhaithu !"

How to reach here:

Varagur is about 28 kms from Thanjavur via the Thirukandiyur route. There is an arch at the entrance of the village ( there is a village called Konerirajapuram right before Varagur - not to be confused with the Konerirajapuram in Nagapattinam district famous for its Nataraja). One could also approach Varagur through the Trichy - Kallanai -Thirukattupalli route. The temple is about 10 kms away from the famous Appakudaththan temple at Koviladi (one of the 108 Divya Desams).

Contact Details:

04362-287510, 98421 52113

Temple Timings:

On other days of the year, the temple is open between 7 am and 12 pm in the morning and 5 pm and 8 pm in the evening.

Punnainallur - the name has become synonymous with the Punnainallur Mariamman Temple. But Punnainallur is not just about that. It also has the wonderful and unique Saligrama Rama Temple. Having heard a lot about this temple, we decided to visit there during our recent Krishna Jayanthi trip.

It was 8.10 pm and our vehicle was moving through pitch darkness towards the temple. We were worried if the temple would remain open at that time of the night. So I called Venkatesa Bhattar, the priest of the temple. He mentioned that he was on a bus coming back from Coimbatore, and promised to check with his son if he was still at the temple and revert. We lost hope. The driver asked us if we should continue to proceed towards the temple or return to the hotel.

We decided to take a chance. We had nothing to gain by turning back about a kilometre away from the temple and if the temple was open we had everything to gain. Within a few minutes Shri. Venkatesa Bhattar called back confirming the availability of his son at the temple till 8.30 pm. This kind of customer service I have never seen in any other part of Tamilnadu at least. Not just here, we had another instance where a Gurukkal called back to let us know we could still reach in time to witness the Artha jama pooja, during this trip. About that....in the next article!

We were just a few feet away from the entrance,when we received the call. Happily we got down from our vehicle and climbed up the stairs. The Rajagopuram had been decorated with serial bulbs for the festival.
We stepped in and saw young Venkataramanan, Shri Venkatesa Bhattar's son waiting for us.

Saligrama Rama, Seetha, Lakshmana, Sugreeva:

Without any further delay, we rushed into the artha mandapa. The idols in the Grabagraha are indeed exquisite and unique. Saligramas are found in the Gandaki river and are usually found as single stones. Sometimes, the stones gather together to form a large mass. This is extremely rare. Four such stones were gifted to King Pratap Singh, the Maratha ruler of Tanjore by the King of Nepal. These have been sculpted into the four idols of Rama, Seetha, Lakshmana and Sugreeva. This is probably the only temple in the world where all the main deities have been carved out of Saligrama stone. Even the anklets on Mother Sita's feet and the bells on Rama's kothandam have been carved out so intricately.

Why Sugreeva instead of Hanuman?

It is common to find Hanuman with folded hands with Rama, Sita and Lakshmana. But here one can see King Sugreeva, complete with crown, Kundalams, moustache and sword standing to the right of Rama, Sita and Lakshmana with folded hands. It is believed that in return for the assistance King Sugreeva rendered in finding Sita, he was given this special place here.

Utsavar Idols:

Photo Courtesy: Shri Venkataramana Bhattar, Punnainallur Ramar Temple

The Utsavar Idols are by far the most beautiful I have ever witnessed. With a smile turning up the corners of his mouth, Rama stands in an elegant posture, his hip slightly pushed out to the right, holding a Kothandam with bells in his left hand and an arrow withdrawn from the quiver on his right. Little Vinaya Anjaneya can be found at the feet of Mother Sita. These idols have been unearthed from Poovanur village near Needamangalam and installed at this temple. The idols date back to over 1400 years.

I was itching to take photographs, but Venkataramanan gently pointed out that it would not be possible as part of the Moolavar would also get covered while doing so. Instead, he gave me a picture from his mobile phone that had been taken earlier during an Ekantha Seva.

For several minutes, we stood in wonder in front of Rama, not wanting to move from there. Realising it was almost closing time, reluctantly we moved from there.

There are pictures depicting scenes from the Ramayana on either side of the main shrine. The temple has recently been renovated and it has been done without use of jarring modern techniques. The environment in this temple is so peaceful and calm that we just wanted to stay there for ever.

History of the temple:
As mentioned earlier,this temple was built by Raja Pratap Singh in the 18th Century. Rani Emunambal Pahi Saheb has provided about 40 acres of fertile land in the villages of Ottakudi, Rishiyur, Kottaiyur, and Mahimalai for performing poojas at this temple.

Queen of the Maratha Emperor Shivaji Maharaj, Rani Kamakshiamba Pahi Saheb has contributed towards many activities of this temple in the year 1892.

Maha Sudharshana Moorthy:

Another unique feature of this temple is the Maha Sudharshana Moorthy found with sixteen hands mounted on the Chakra. Worshipping him and the Narasimha behind is said to rid one of enemies, give long and healthy life and wealth.

Jaya Veera Anjaneya Swamy:

The Anjaneya Swamy Shrine in this temple is also unique in many ways.With a raised Varada Hastham, and a Lotus flower in his left hand, he faces South. In the mandapam outside the Sanctum Sanctorum, the twelve sun signs have been painted on the ceiling and there are boxes painted on the floor below it.

By standing on the box right under one's own sun sign and praying, it is believed that the wishes so asked come true.

Hayagriva:

One can find Hayagriva in a seperate shrine in the Rathamandapa. Special poojas are performed to him on Thiruvona Star every month.

The temple is well managed and maintained by Sri S.Babaji Raja Bhonsle, the current Maratha Prince of Thanjavur.

Other facts about the temple

How to reach here:

Punnainallur is about 7 kms from Thanjavur.One can drive via State Highway 99A and Coimbatore Nagapattinam SH66 to reach here. The temple is very close to the Punnainallur Mariamman Temple.

Contact Details:

Shri. C Venkatesa Bhattar : 97897 42778
Shri. V. Venkataramanan (Bhattar's son) : 90957 91383

Temple Timings:

7 am to 12.30 pm, 5 pm to 8.30 pm

The serene calmness and ethereal atmosphere of the temple has to be experienced by every bhaktha, so if you happen to be in the vicinity, do not miss the Punnainallur Saligrama Ramar Temple!

Sri Karapuranathar Temple Uththamacholapuram

There are a number of special temples for marriage prayers such as Thirumananjeri, Thiruvidanthai and Mudichur. But this temple in Salem District also famous for marriage is unique because here the prayers are placed before the tamil poet Avvaiyaar!

Kalyana Avvaiyaar!

Which temple is this? Why did it become significant for marriage prayers? Let us go back in time to find out!
Welcome to the Karapuranathar temple, Uthamacholapuram.

Karapuranathar:

It is believed that Khara and Dushana, the brothers of Ravana performed penance here to get a vision of Lord Shiva. After many years when the lord did not appear, the brothers decided there was no point in living further and decided to burn themselves to death. As they lit the fire and were about to jump into it, Lord Shiva appeared before them. Kara worshipped him with joy and built a temple around the Swayambu moorthy and the place came to be known as Karapuram and the lord Karapuranathar.

A little boy called Gunaseelan once wanted to worship the Lord but the Lingam was too tall for him. After several attempts to garland the Lord, the boy was disheartened and started to weep loudly. Just at that moment a miracle happened! The Lord lowered his head to one side to allow the little boy to garland him. The boy was overjoyed and completed his worship with satisfaction. Even today, the Lord is found with his head tilted to one side and hence is also called "Mudisaithanathar".

Karapuranathar - The Lingam tilted to one side.

Marriage of Angavai & Sangavai:

Vel paari, one of the "Seven greatest bestowers" of the last Sangam Era had two daughters Angavai and Sangavai. The Chera, Chola and Pandya kings in their desire to expand their territory, lay siege on the territories of King Paari. After a long drawn war, Paari was killed treacherously. His death left the two girls orphaned and Poet Kabilar, a bosom friend of the King took them under his care. He approached several Velir kings to accept the girls as brides for their sons, but they refused, fearing the wrath of the Moovendar (Chera, Chola & Pandya). Kabilar handed over the girls to a brahmin in Thirukoilur and fasted to death. The place where he fasted to death is called Kabilar Kundru and can be seen till date in Thirukoilur. The brahmin thought the only person who could solve this problem and get the girls married was Poet Avvaiyaar and brought the girls to her.

Avvaiyaar approached Deiveegan and Yenadhi Kannan, the sons of Malayaman Thirumudi Kaari to marry Angavai and Sangavai. The young princes agreed to marry the girls provided the Moovendhars did not have an objection. Avvaiyaar came to Karapuram and worshipped Lord Ganesha and asked him to assist in convincing the Moovendhar. Lord Ganesha who is found in the name of "Vinai Theertha Vinayagar " in this temple wrote the marriage invitation on a palm leaf and invited the kings. The Moovendhars promised to provide consent if Avvaiyaar was able to make fresh leaves sprout from a dried palm tree at the temple. Avvaiyaar sang hyms in praise of Lord Karapuranathar and with his grace, the tree bore not just new leaves but also fruits.

The Moovendars happily consented to the wedding and Kanjamalai Karadi Siddhar who worshipped Karapuranathar in the form of a bear was the witness to this agreement. The Jeeva Samadhi of Karadi Siddhar is found in this temple.

The Jeeva Samadhi of Karadi Siddhar

Marriage Prayer at the temple:

Boys and Girls seeking good marriage alliance come to this temple with three garlands - One for Lord Karapuranathar, One for Goddess Perianayagi and the third for Avvaiyaar, preferably on the date their birth star occurs during the month. After performing archana to the God and Goddess, the garland that adorned the Lord in case of a girl and the Goddess in case of a boy is given to them. They wear the garland and go around the temple carrying coconut, flowers and a garland for Avvaiyaar. They garland Avvaiyaar,break the coconut and make sincere prayers for an early marriage. Soon the alliance is fixed, and they come back to offer new saree and the first invitation to Avvaiyaar.

Several marriages thus fixed also take place in this temple. Many love marriages happen here, as this is the temple where Angavai and Sangavai had overcome several obstacles to find a good groom. The temple actually has a notice board which gives the list of documents that are required to register a marriage!

Avani Moolam Festival:

One of the 64 divine acts (Thiruvilaiyadal) of Lord Shiva was carrying mud on behalf of an old lady called Vanthi who offered him Puttu ( a sweet rice dish) in return. This Avani Moolam festival is enacted on the banks of Manimuthaaru River every year. It is believed that the Pandya king took pearls from the Manimuthaaru and used it to garland Goddess Meenakshi of Madurai and these pearls still adorn the Goddess's neck. There is an idol of Vanthi in the Artha Mandapam at the temple.The symbols of Chera, Chola and Pandyas are also found here.

How to reach here:

The temple is on the Salem - Sangagiri Main Road near Ariyaanur.

Temple Timings:
7.30 am - 12.30 pm in the morning
4.30 pm - 7.30 pm in the evening

Contact Details:

S. Anandhan Gurukkal - 97887 18970

Goddess Periyanayagi

A view of the Nattatreeswara Temple from the banks of River Cauvery

Sage Agasthya was summoned by Lord Shiva. The Occasion - the celestial wedding of Shiva with Parvathi in Kailash, to which all Gods and Rishis were invited. Lord Shiva was concerned that the South may go down because of this unexpected movement of visitors to the North and hence requested Agasthya to maintain the balance by stationing himself down South. Agasthya was disappointed. "What have I done that I do not get to witness the celestial wedding?" he asked sadly. Lord Shiva promised him that only he could provide this balance and hence was being commissioned on the task and the Celestial wedding will be shown to him wherever he was.

Happy with this, Sage Agasthya agreed to move to South India. Lord Shiva gave him five tasks to accomplish:
1. To provide a Jeevanadhi (a perennial water source) to South India
2. To put an end to Illvalan and Vatapi, the rulers of the city of Manimathi, who were cruel to Brahmins and subjects
3. To support Rama in vanquishing Ravana
4. To create a Sangam for Tamil literature
5. To enhance medicine through the age old secrets of the Rishis

There are two versions of how River Cauvery came into existence. The first version is that Sage Agasthya carried the water of seven holy rivers in his Kamandalu, and when he was meditating, Lord Ganesha came in the form of a crow, and toppled the Kamandalu, thus facilitating the creation of River Cauvery.

The other version is that Cauvery(Kaveri) was Vishnumaaya born as the daughter of Kavera Maharishi and Sage Agasthya took her as his second wife after Lopamudra, the daughter of the Vidharbha King. Vishnumaaya agreed to marry Agasthya with the condition that she would run as a perennial river in order to help her father attain Moksha. Agasthya agreed to the condition and took her in his Kamandalu and the rest is as above.

Once River Cauvery came into existence, Sage Agasthya proceeded with the killing of Illvalan and Vatapi. They were the sons of Sage Durvasa and Ajamukhi, the sister of Shurapadma. In order to rid himself from the Brahmahathi Dosha, Sage Agasthya created a lingam right in the middle of the river Cauvery with sand and started meditating before the same. Since this Ishwara was in the middle of the river (நடு + ஆறு ) he came to be known as "Nattatreeswara".(நட்டாற்றீஸ்வரர் )

Sri Nattatreeswara - the sand lingam installed by Sage Agasthya

It was the first day in the Tamil month of Chithirai (April 14th usually) when Sage Agasthya came out of meditation, having been rid of Brahma Hathi Dosha. When he tried to dissolve the lingam made of sand, he found that it had hardened and he was unable to move it from where he had installed it. At this point, he heard Lord Shiva instruct him to leave the Lingam where it was, for the Lord had decided to stay there in the middle of the river, to rid all those who worshipped him on the first day of Chithirai from all the Doshas that they have been afflicted with.

Sage Agasthya happily left the Lingam where it was. Since it had been installed on a small hillock in the middle of the river, all that he could offer to the Lord was porridge made of Bajra and yoghurt. (கம்பங்கூழ் ). Till date, this ritual is being followed. Mr Gandhi, the Secretary of the temple trust, tells us that on the first day of Chithirai, a minimum of one lakh people gather at the Nattatreeswarar Temple for worshipping the Lord and relieving themselves of all doshas. He says they grind around 15 bags of Bajra brought all the way from Tiruvannamalai and prepare about 150 drums of porridge. This is then mixed with 5000 litres of curd brought specially for this purpose from Erode and offered as prasadam to all the devotees who visit on the first day of Chithirai.

How does one reach the temple?

The Coracles waiting to take visitors to the Nattatreeswara Temple

During the months when the river is in full flow, the only means of reaching the temple is by coracles (பரிசல் ). The boatman charges Rs.10 per person for two way transportation. But during the month of April, the flow of water is reduced, the dam is closed and people can either walk across the river or drive down.

Mr. Gandhi, further mentioned that efforts are on to construct a bridge at a cost of Rs. 2.25 crores across the river to the temple, with the support of the Electricity Department and approvals from Water Resource Organisation. He narrated how they were able to establish that the temple was exactly in the middle of the river not just length wise but also breadthwise. The river is 760 kms long out of which this temple is located at 380 kms from either side thereby making it the exact central location.

Not just this, there are several other interesting features in the temple.

Sthala Vriksham : The sthala vriksham at this temple is the Athi Maram (Fig Tree). It is indeed a wonder how this tree grows on a rock in the hillock. It is also equally amazing that no new branches have sprouted in this tree for several decades. There is a Ganesha installed under the Sthala Vriksham facing the Cauvery, and is called "Kaveri Kanda Vinayagar".

Sthala Vriksham at Sri Nattatreeswara Temple, Erode

Walking Muruga:

Lord Muruga is found here in a walking posture with a parrot in his hand. It is believed that when Lord Agasthya came here to worship Lord Shiva, Lord Muruga went forward to receive him and hence is found in this posture. The Parrot in Muruga's hand is believed to be Saint Arunagirinathar.

Lord Muruga in a walking posture with parrot in hand

See the right foot being ahead of the left!

Goddess Nallanayaki:

The Goddess is known as Nallanayaki and is found in a seperate shrine. Adi Pooram is celebrated in her shrine with great festivity when 108 Sankabishekam is performed.

Clean Cauvery Yatra:

Mr. Gandhi further mentioned that about 350 ascetics from different mutts have been proceeding on an annual Clean Cauvery Yatra for three years now, with a mission to spread awareness about cleaning the river Cauvery. They start their yatra from Talacauvery and go up to Kaveripoompattinam, visiting and worshipping at various shrines along the way. They perform special prayers and poojas at the Nattatreeswara Temple, as it makes up the midpoint.

With Mr Gandhi, the Secretary of the Temple Trust, and other officials of the temple.
To my right is Ms Kasturi Prakash,, a close friend and our hostess for the trip

How to get here:

Nearest Railway Station: Erode

By Road: From Erode, proceed towards the Kodumudi - Karur Road. After about 13 kms, you will reach Chavadipalayam Pudur. At the four road junction there, proceed east for about 2 kms to reach the banks of the Cauvery from where you have to take the coracle to the temple. There is a board at Chavadipalayam pudur junction.

Temple Timings:

6.30 am - 12.30 pm
3.30 pm - 6 pm
On the first day of Chithirai, the temple is open through the day.

Contact Details:
Mr. Gandhi, Secretary - 98420 22017

A view of the River Cauvery from the Nattatreeswara Temple

13th July, 1992 - Our marriage was solemnized. It was a very simple marriage as you can see from the picture above, with just family and a few friends - reason, we were from different communities and there was cultural resistance all around.

After our marriage, we moved into a small rented apartment in Chennai. My husband was the eldest son in the family and had to support his family comprising of parents, and five siblings morally, and many a time financially.

We were happy to just be with one another, and things which are often dreams of youngsters like honeymoon, gifts, candle light dinners, long drives and quiet outings were forsaken as we worked around family priorities and commitments. Being an only child, I enjoyed the company of my sisters and brothers-in-law and my parents -in-law warmly welcomed me into the family like another daughter of theirs.

Soon my daughter and son were born. With the growth in the family, came more responsibility. My husband's siblings got married and settled down. The children were growing up, their needs and requirements grew along with the cost of living.

The year 2000 saw a major turn of events in our otherwise simple but happy life. My husband met with a road accident which forced him out of work for a year. We had ensured all our commitments had been met and did not have large savings. Whatever we had went into his treatment and recovery. The children were still small and we had a long way to go. It was as if life had come to a standstill.

I was prepared to do anything to help my husband recover. So I started working full time, to support the gap in income. It took seven years for my husband to completely recover, although he resumed work in little over a year from his accident. Those were trying times, when the whole family went through a crisis and all we could think about was the happy days and long for them again.

Over the last six years, we have been working hard to cover up last ground. The children have moved to college, which meant larger financial needs to support their education. Without us even realising, time had flown by.

13th July 2012 - Just like every year, I woke up and thanked God for his kindness. It was through his grace that we had overcome several challenges and were together for this time. Marriage Anniversaries had always been a quiet affair,with an occasional dinner or movie but nothing beyond that. For some reason, either the culture in the family or the financial commitments had ensured they stayed that way. Ever since my husband's accident, the occasion had become even more subdued, because the only emotion felt was that of relief rather than celebration.

As I was getting ready for work, my husband called me. He had a small blue pouch in his hand. I had no clue what it contained. He smiled at me gently, and put the bag in my hand. I pulled the string, to find two small white translucent ring boxes inside. I opened one after the other with trembling hands.

In the boxes sat two similar platinum rings . I was speechless. Tears were rolling down my eyes. It was the first piece of jewelry my husband had bought for me after my marriage! Nothing, absolutely nothing in the world can equate my feeling that moment! Neither of us, spoke a word. We sat there in silence for several minutes, having discovered our platinum day of love!

Over the years, our love had grown and matured! We had sacrificed several little joys to find greater ones as years went by. We had learnt to find happiness in making others happy!What better way to cherish and commemorate our life together than platinum! From that day,the rings have never left our fingers! They will stay with us and after our time as a symbol of true love !

This is my entry for the Indiblogger Platinum Day of Love Contest!

A portion of the Ramagiri Valeeswara Temple

At the end of the Ramayana war, Rama was affected by Brahmahathi Dosha (the curse of killing a brahmin) after killing Ravana. Ravana had a brahmin father,Vishrava and a Rakshasa mother Kaikesi. Killing a son born to a brahmin had resulted in Rama acquiring the Brahmahathi Dosha. Rama requested Hanuman to bring a Shiva Linga from Kashi so that he could worship the Lord and rid himself from the curse.

Hanuman dutifully obeyed Rama and brought a Shivalingam for Rama to worship at Rameswaram. On his way back, he was passing through a place called Thirukaarikarai. Kaala Bhairava was the Kshetra Palaka of this place. He saw Hanuman coming back with the sacred Shiva lingam. He was desirous of having Lord Shiva stay permanently at Thirukaarikarai. It was mid day and the sun was shining brightly. Kaala Bhairava sought Lord Surya (Sun God)'s co-operation in increasing the temperature further. The heat made Hanuman thristy and he got down and looked around for a water source.

Kaala Bhairava appeared before him in the guise of a young boy. Hanuman asked him if there was water nearby for him to bathe and drink. Kala Bhairava was able to make water run down the hill and collect in a pond nearby. He agreed to hold the Shivalingam till such time Hanuman returned. A happy Hanuman got down into the pond to bathe. The idyllic surroundings, and the cool,refreshing water made a weary Hanuman enjoy a long and thorough bath.

The Nandi theertham created by Kala Bhairava at Ramagiri

When he got out of the water, the little boy was nowhere in sight. He looked around to find the Shivalingam placed on the ground. In panic, he rushed to the spot and tried to lift the lingam and continue with his journey. But, despite several attempts, he was not able to even move it an inch from where it had been grounded. As a last ditch effort, he looped his tail over the Baana (top portion) of the lingam and tried to uproot it. All that he could do was to tilt it a bit, but the lingam would not budge. When Hanuman removed his tail from around the lingam, he saw the impression it had created on the Baana. He understood that it was divine will that the lingam was to stay there forever. So he worshipped it, and started back towards Kashi to get another lingam for Lord Rama.

Sthalapurana Mural of Sri Valeeswara Temple, Ramagiri

The place came to be known as Ramagiri as Hanuman had brought the Lingam for Rama and the Lord is known as Valeeswara as Hanuman tried to uproot him with his Vaal (Tail). Even today one can see the huge lingam slightly tilted to one side with tail marks on the baanam.

Although Lord Shiva is found here, this is one of the few temples where Kaala Bhairava is worshipped as the main deity. In this temple, he is worshipped as "Santhana Prapthi Kala Bhairava" - a Bhairava who grants boon of childbirth.

Several hundreds of devotees throng this temple through the year to offer prayers to Kaala Bhairava and be blessed with the boon of a child.

Stone Puppies offered at the Ramagiri Temple

Procedure for performing pooja for childbirth:

The Nandi Theertham created by Kaala Bhairava is perenially filled with cool water that flows from the hill and collects in the pond from the mouth of a Nandi. The water is said to bring with it the herbal goodness of the various medicinal plants that grow on the hill.

Couples desirous of performing poojas for child birth at Ramagiri, have to come to the temple, early in the morning on an empty stomach.
They must both bathe in the Nandi Theertham and with wet clothes, go into the temple, light eight lamps in the specified place, and perform archana to Sri Kaala Bhairava.
The priest then gives the couple a stone puppy which they both carry around the shrine and peform eight circumambulations.
They feed biscuits and food to the several dogs that are found within the temple complex. It is surprising to see the dogs not fighting with each other, or getting excited when people try to feed them. They do not eat anything that falls on the sand. When food is respectfully placed, they take turns to come and quietly eat the food.
Once their prayers are answered,they come back with the baby and perform abhishekam to Kaala Bhairava and place a stone puppy as a token of gratitude.

Several puppies offered by devotees are found in the Ramagiri temple

Special poojas and abhishekam are performed on Theipirai Ashtami (Eighth day after Full moon) every month between 9 am and 11.45 pm. It is better to arrive early in order to find seating space within the Artha Mandapa.

About the temple:

The temple is said to have been originally constructed by the Pallavas, and renovated over time by King Vira Rajendra Chola. From inscriptions, one can understand that a king called Sangama Kula Virupaksharaya tried to construct a Raja Gopura at the temple.
It is probably the only temple where Lord Hanuman can be seen in front of the Shivalingam in a worshipping state in the place of Nandi.
Thirukaarikarai is a Devara Vaippu thalam sung by Sundaramurthy Nayanar.
There is a Murugan temple atop the hill and there are steps leading to it from near the pond.

Steps leading to the Murugan Temple on top of the hill

How to reach here:

Ramagiri is about 100 kms from Chennai on the Periyapalayam - Uthukottai - Suruttapalli - Nagalapuram route and about 3 kms from Nagalapuram.

Temple Timings:

Morning 8 am to 11.45 am
Afternoon 3 pm to 5.45 pm

Contact Details:
Shankarraj Gurukkal - 09490008887

Sri Kutchery Vinayagar Temple Cheyyur

Margazhi is the season for music when every auditorium is packed with Rasikas from morning to night eager to experience the best of music, dance and discourse. Aalayam Kanden takes pride in introducing to you two " Musical Ganeshas" not very far from Chennai.

Let us first visit the " Kutchery Vinayagar" temple at Cheyyur. Cheyyur, or Seyyur as it was originally known is not new to those who have been following Aalayam Kanden. The Kandaswamy Murugan Temple at Cheyyur (You can read the article here) is probably the only one in the world where there are Vedhalams for each one of the 27 stars. The Vanmeeganathar Temple richly endowed with inscriptions of four Chola kings and a temple of worship for those born under the Uthiram star, and the remains of the Kailasanatha temple at Cheyyur which has a number of inscriptions from Rajendra Chola I's time are jewels in the crown of Cheyyur.

One of the unique features of the Kandaswamy Murugan temple are the Navasandhi Vinayagars. (Nine Ganeshas around the temple said to have been worshipped by the Navagrahas). The most prominent among those is the Kutchery Vinayagar. Now, why is he called the Kutchery Vinayagar? Let us go in and find out.

First View of the Kutchery Vinayagar

During the Chola and Vijayanagara periods, there was a Sarva Vadhya Mandapam within the Kandaswamy Murugan temple where all musical instuments were played and dancers performed at the time the Lord was taken out on procession. As the Lord moved into the Maada veedhis (streets surrounding the temple) musical performances were conducted at the Kutchery Vinayagar temple. All the leading musicians from the courts of the Kings right down to the famous devotional singers of this century such as K P Sundarambal have performed at the Kutchery Vinayagar temple.

Kutchery Vinayagar

Let us zoom in to take a closer look at the Kutchery Vinayagar. You would find that he is slightly tilted to the left. All the wonderful music that he has been hearing for centuries has made him sway!

There is an Elephant vahana in front of him instead of the Moonjuru which shows the ancient nature of the temple.

Gnana Kutchery Vinayagar

Getting even closer, one can see the Aksamalai (string of prayer beads) and Angusam on the top two hands. Those who have a good voice and desire to excel in music visit this temple, sing before the Lord and perform abhishekam with tender coconut. The Lord who loves good music and sways to it, grants them their wish.

Dussehra festival is celebrated in this temple with pomp and glory. On Tamil New year day, the Kutchery Vinayagar is taken out on proession through the streets of Cheyyur. Karthikeya Gurukkal who performs poojas at the temple says several reputed singers have visited the temple and taken the blessings of Kutchery Vinayagar.

Cheyyur is about 29 kms from Madhurantakam. On NH45, take the left just before the Melmaruvathur bridge and drive straight down for about 12 kms to reach the temple. One can also reach Cheyyur through the ECR.

The temple is close to the Cheyyur Bus Stand and is open between 9 and 10 am in the morning and 6 to 8 pm in the evening. The Gurukkal can be contacted on 99943 16097.

Aanoor Astrapureeswara Temple

The next Ganesha we are going to see is at Aanoor, a small village about 13 kms from Chengalpattu. After crossing the Chengalpattu court, proceed towards Pon Vilaintha Kalathu. Aanoor is about 4 kms away from PVKalathur. If you brave the bad roads, a delight is in store.

Sangeetha Vinayagar

In an alcove on the dilapidated wall of the temple, is the "Sangeetha Vinayagar" said to date back to the 5th Century. The lower right hand is held in such a way that he looks as if he is putting Thalam (musical count). The Gurukkal at the temple mentioned that the Ganesha was a Varaprasadhi and worshipping him for seven days grants genuine wishes of devotees. For further information on the Asthrapureeswarar temple and the lovely murthis there, please read Raju Sir's article here.

Hope you visit these two Ganeshas in the musical month of Margazhi and be blessed!

The entrance to the Madhurantaka Choleswara Temple

In today's busy world, temples are often sought as a place to go to be relieved from problems. Several temples provide solace to prayers for marriage, childbirth, property issues, studies, diseases etc. and thousands of devotees get relief by praying sincerely at these places of worship.

There are also many of us, who think " I have nothing to ask of You than your divine presence with me always, I would love to concentrate on You, to thank You for all that you have given this universe, and ask of your generosity forever". Well if you are one of the second variety, then this is the temple for you - the temple that was created as a serene spot for deep concentration on God.

I was amazed when I saw the pictures and read about the interesting and unique features of the temple in the facebook page that Mr Rajasekar Pandurangan,has so painstakingly created. He and Mr Periyaswamy, the Gurukkal at the temple have been working very hard in spreading awareness about this wonderful temple to attract visitors, in order to ensure the temple is protected and sustained.

We reached Thozhudur early on Pongal day. Expected the local villagers to be at the temple, we were disappointed to find the temple empty but for the Gurukkal. The temple is clearly a treasure trove of unique sculptures.

The walls were tattooed with the remains of the stone inscriptions. Three of these inscriptions have been cleaned and transcribed.

From the inscriptions, we come to know that this temple originally dates back to 967 AD and subsequently it was expanded and the front mandapam was built in the year 1210 during the period of Kulothunga Chola III.

Inscription at the Madurantaka Choleeswara Temple

There are a number of unique features in this temple:

While the Lord Madurantaka Choleeswara faces East, the main entrance to the temple faces South and there is a small opening as one enters from where they can directly worship the Goddess Brahannayaki (Periyanayaki).

The Goshta Deities around the temple are all so adorable. To start with, is a petite Ganesha who is surprisingly called "Ucchishta Ganapathy"

The Dakshinamoorthy here is unique in the sense that he has a Yaali looking up at him near his foot.

Dakshinamoorthy at Madurantaka Choleeswara Temple with a Yaali at his foot
(Photo Courtesy: Rajasekar Pandurangan)

There is a large Ganesha with a mango in his left hand in a separate shrine behind the temple.

The Mango Ganesha at Madurantaka Choleeswara Temple

Subramaniyaswamy is found in a shrine next door with his consorts Valli and Devasena. He holds bow,arrow, conch and discus apart from spear among his twelve hands. One of the idols of the consorts has been recently broken above the waist by miscreants due to lack of compound wall or any other protection in the temple.

Gajalakshmi is found in a separate shrine. Mr Rajasekar told us the young children from the village had helped in clearing the circumambulatory path around the temple. This was so nice to know that young children had come forward to support a noble cause.

The Gajalakshmi shrine at Madurantaka Choleeswara temple covered by vegetation

Lingodhbavar, Goddess Durga, Chandikeswara and Bhairava are also found in their respective positions in the temple. Nandi is found in a small mandapam facing the Lord. Recently, with the efforts of Mr Rajasekar and Periaswamy and a few other villagers in the temple, Pradhosha pooja has been started, in an effort to attract atleast the local villagers to the temple.

After completing the circumambulation, when one enters the temple, Goddess Brahannayaki or Periyanayaki as she is known in Tamil is found in a separate shrine to the right. She is by far the most beautiful deity I have so far seen. With her eyes showering love and compassion, she is waiting to welcome devotees and shower her blessings upon them. The notable feature in her is the presence of the third eye on the forehead.

Goddess Periyanayaki at the Madurantaka Choleeswara Temple
(Photo Courtesy: Rajasekar Pandurangan)

And finally the Lord, the resolver of birth and death, who grants the atmosphere to meditate on him, without any distraction, sits humbly in the sanctum sanctorum. Celebrated and worshiped by the Chola Kings of yore, today the sad situation is that there is no money for even providing daily prasadam to him. The temple has acres of land, and even an Illupa field to provide oil for lamps, but there is lack of awareness or interest to support the temple in sustainability. The situation brought tears to my eyes.With millions of noble hearts out there, ready to support causes such as these, can we let the Lord go without food?

Sri Madurantaka Choleeswarar

The Gurukkal, Mr Periyaswamy says that it is very significant to visit the temple at noon and meditate before the Lord. He also mentioned that there have been a number of visitors to the temple stating that the Lord had appeared in their dreams and asked them to come here and worship Him.

The vibration at this temple is truly amazing. Concentration is effortless and you are soon sucked into a vacuum with no thoughts.. This is a unique experience to be experienced by all serious seekers.

Another view of the Madurantaka Choleeswarar Temple

The Vimana is covered with thick vegetation and the weather course on the sanctum sanctorum and Artha Mandapa has been lost due to passage of time, resulting in water seeping in like from a shower at the time of rain. The beautiful bronzes of the temple have been stored in a temple nearby for want of security and protection at the temple.

By far the most exquisite among them is the life size Nataraja.

The Nataraja of Madurantaka Choleeswara Temple, Thozhudur

Words cannot express the beauty of this Nataraja. With snakes swaying on either side of his open locks, he dances with ecstasy. One of the notable feature is the presence of Gandharvas on the Thiruvaasi around Nataraja. The priest Mr Periyaswamy mentions that the bronze idol of Subrahmanya has Bala Dhandayudhapani on his spear, which cannot be seen anywhere else.

With an abundance of unique features, this temple is waiting for kind hearted souls to reach out and support maintenance and renovation. Appeals have been made by the villagers to the Government as well, to sanction funds for renovation. Right now,as mentioned earlier, there is paucity of funds even for daily pooja and Naivedhyam.

With support and patronage, this wonderful temple can regain its lost glory!

With Mr Periyaswamy and Mr Rajasekar at the Madurantaka Choleeswarar Temple

How to reach here:

Thozhuthur (or Tholudur) is off the Trichy -Chennai National Highway (NH 45). It is part of the Tittakudi Taluk of Cuddalore district.

Temple Timings:

At the moment, the priest performs One kaala pooja in the morning. But he is available on mobile phone and can open the temple on request at other times.

Contact Details:

Periyaswamy Gurukkal - 83444 62232
Mr Rajasekar Pandurangan - 87546 32320/ 97860 68908

The little volunteers at the temple who worked hard to clear the path around the temple

A view of the Nellikuppam Kailasanatha Temple that is currently being renovated

The Kailasanatha Temple at Nellikuppam dates back to over 1400 years. Originally built during the Pallava time, this temple has received patronage from the Cholas, and Nayakas. Over the last sixty years, the temple had become neglected, impoverished and finally started crumbling. In recent years, efforts have been taken by the residents of Nellikuppam to renovate this temple and restore it to its lost glory.

History of the temple:

A number of copper plates and inscriptions that belonged to this temple have not been found and whatever information that is currently available is from the damaged/partial inscriptions that are still found all through the temple.

From these inscriptions, we can understand that the temple was originally constructed during the period of Mahendra Varma I (600-630 CE). When Mahendra Varma converted to Saivaite faith from Jainism due to the influence of Tirunavukkarasar, he built Shiva temples in Tirupadhiripuliyur, Tiruvadhigai and Nellikuppam where Jain shrines had originally existed.

To date, we find that these three temples are equidistant from one another set apart by 12 kms. An ancient Jain Theerthankara statue dating back before 1400 years was found in the Kailasanatha Temple tank and has subsequently been installed in the temple.

Inscriptions belonging to Vikrama Chola's time (1130 CE) mention that this temple had been renovated during Rajendra Chola I's time. The inscription refers to the temple as " Kaileswaramaana Rajendra Choleswaram". Nellikuppam has been referred to as "Raja raja vala nattu Sozhavalli nallur" in the inscriptions.

Subsequently the temple has received further patronage from the Nayakas which is evident from the walls of the temple and the Veera Anjaneya in the temple. There is another inscription in the temple that talks about " Irandaairam Mudaligal" who have renovated the temple in the 17th Century.There are ten Chola inscriptions, one Nayaka inscription and three other more recent inscriptions in the temple.

Inscription above the sanctum sanctorum

There is one inscription above the main sanctum sanctorum which speaks about the patronage of Kundavai Nachiyar, elder sister of Raja Raja Chola I to the temple.

Mr.Deivanambi, the very dedicated priest at the temple and Mr Kannan one of the trustees of the Kailasanathar Arappani Mandram, speak about the sad plight of the temple a few years ago. Trees had sprouted over the Vimana, with the roots penetrating below and totally covering the Lingam, they say. The door facing South had got jammed and for several years, the Lord stayed inside with no worship.

All that has changed now with the sincere efforts of the volunteers. The Nayaka Mandapas that had collapsed are being reconstructed, the shrines have been repaired and the idols replaced, the flooring and tiles having recently been added.

The Moorthis at the temple:

There are three temples in this area that denote Kailasa, Shivaloka and Bhooloka, the three places where Lord Shiva is worshipped. Apart from the Kailasanatha temple, the Bhoolokanatha temple also at Nellikuppam too had become dilapidated and efforts are on to renovate it at the moment. The Shivalokanathar temple at Vellappakkam about two kilometres away is totally dilapidated at the moment.

The temple is a treasure trove of wonderful moorthis. On entering the temple from the Southern entrance, one can see the Navagrahas lined up in a single file.

Navagrahas in a single file

Apart from these, Navagrahas are also found in the regular setting in an open shrine between the shrines of Lord Kailasanatha and Goddess Akilandeswari.

Ayyanar at the Nellikuppam Kailasanatha Temple

There is a line up of some unique idols alongside the Navagrahas probably waiting for their turn to be installed in the right shrines around the temple once the reconstruction is complete, such as the Ayyanar above and the Vishnu Durgai with a Prayoga Chakra. The bison head at her feet is missing though.

Goddess Durga with Prayoga Chakra.

As we move around the temple, our attention is drawn to the almost lifelike Rishaba Vahana which dates back to 1947. This is probably the only Vahana that could be saved from among the ruins.

The beautiful Rishaba Vahana at Nellikuppam Kailasanatha Temple

The Dakshinamoorthy is a delight to watch. He smiles from his newly installed shrine without the Banyan tree behind him.

The Dakshinamoorthy at the Nellikuppam Kailasanatha temple with his beautiful locks and enchanting smile

Apart from this, the Vishnu,Veerabadra, Subramanya, Chandikeswara and Jyeshta Devi idols stand testimony to the ancient nature of the temple begging for attention and restoration to shrines in their natural positions in the temple.

Jyeshta Devi at the Nellikuppam Kailasanatha Temple

It is not very common to see Lord Anjaneya in a Shiva temple. A Veera Anjaneya is found in an alcove on the prahara around the temple.

Veera Anjaneya at Nellikuppam Kailasanathar Temple

Goddess Akilandeswari stands magnificiently in a seperate shrine. Over six feet tall, she radiates compassion. Her compelling presence makes you difficult to move away from her.

Goddess Akilandeswari

Finally the magnificient Lord Kailasanatha sits in the newly renovated sanctum sanctorum. It is painful to think how such a vibrant Lord stayed neglected under roots of the tree that had sprouted from the Vimana for several years.

Lord Kailasanatha of Nellikuppam

The renovation has been happening at a slow pace with the funds trickling in through local visitors and contacts. The temple currently needs support for electricity charges. For this the temple plans to place fixed deposits the interest from which would pay the electricity charges over time. A humble contribution of Rs.200 per day is all that is required for this purpose. 365 donors contributing Rs.200 each would help in ensuring the temple is lit and the Lord is restored back to his glory.So far the temple has been able to raise around Rs.30000/- which has been placed in fixed deposits. Your support is required in helping the temple raise the remaining funds.

By contributing a humble sum of Rs.200 you will be instrumental in ensuring the temple is lit up for a day for a entire lifetime.To support please send in your contribution by Cash/Cheque/DD/MO/NEFT to Aalayam Kanden Trust payable at Chennai or through Account Number 6028000100005596, Punjab National Bank, West Mambalam Branch. IFSC Code PUNB0602800.All donations are exempt under Sec 80G of the Income Tax Act.

How to reach here:

Nellikuppam is a town in Cuddalore district. When you reach Nellikuppam through Panruti, take the second left after the Nellikuppam Police Station. This street is called Gandhi Street. Drive right down this road for about half a kilometre till you turn right at Sivan Koil street. The temple is found right here.

Temple Timings:

Morning -6 am to 10 am

Evening - 5 pm to 7 pm

Contact Details:

Deivanambi - Priest at the temple - 77088 41065

Construction being carried out at the Maha Bhairava Rudra Temple

A temple that has been built merely on instructions from Bhairava with no engineer or architect!

The ten storey tall structure with the main and subshrines completed in five and a half months!

A temple where "Vaaiku Arisi" (rice provided to a person who has passed as part of the funeral rituals) is brought by the visitors to rid themselves of pain and suffering at death and to attain moksha!

A temple where visitors are not encouraged to bring and light lamps!

Surprised...read on to find out more about this temple!

On International Womens' Day, Doordarshan Podhigai had telecast an interview with me on the "Nam Virundhinar" programme. In this programme, I spoke about Aalayam Kanden, and its journey through ancient, unique and lesser-known temples of India. ( You can watch the program on Youtube here )

A couple of days later, I got a call from the Maha Bhairava Rudra temple, inviting me to visit the temple. I was unsure of how to respond, for Aalayam Kanden is primarily focused on ancient temples and what the trustee was describing was something very new. However, as he spoke further, I was very sure that the temple was indeed unique and lesser known. So off we set to visit the temple.

As we left the hi-tech buildings of Mahindra IT city behind, and turned into the mud road on the bank of a pond, it looked as if we had entered another world. The temple is located at the foothill of Thiruvadisoolam. Construction is ongoing in the sprawling complex. We are welcomed by the trustees and taken into the temple.

The twelve zodiac steps at the Maha Bhairava Rudra Temple

The circular sanctum sanctorum is in two levels. Twelve steps each representing a sign of the zodiac (the twelve Raasis) lead to the higher level where the main deity of the temple - Sri Kshetra Paala Bhairava stands in all his glory.

Sri Kshetra Pala Bhairava at the Maha Bhairava Rudra Temple

Enshrined in a transparent glass enclosure, with strands of Rudrakshas on either side of the opening, the Bhairava can be approached from the stairs behind. Shri Bhairava Siddhantham Swamy, the man behind the m ission of this temple says that the entire design of the temple was given to him by Bhairava.

Beneath the Bhairava, in the lower level are installed the Ashta Bhairavas, Saptha Rishis in the form of stones, and Saptha Kannis in the form of brass lamps.

Shrines for the Ashta Bhairavas at the Maha Bhairava Rudra Temple

There are a number of little blue and white lights in the ceiling that is shaped like a dome which give an ethereal atmosphere when switched on. Everything about the temple seems peculiar and unique. What is the significance of all this? I ask one of the trustees, Ms Selvi.

Saptharishis and Sapthakannis at the Maha Bhairava Rudra Temple

She explains that every single detail in the temple has been decided by Lord Bhairava himself and communicated through Bhairava Siddhantham Swamy, the man behind the whole mission. "You can ask him more when you meet him", she says.

Originally from Nagercoil in Southern Tamil Nadu, he has been instructed by Bhairava to lead his mission and hence he has walked over twelve days, day and night, to reach this destined location where the temple was to be raised. The funds required to purchase the land had come in five days through the first believers in the mission who still stay with the Swamy as trustees of the temple. Once the land was acquired, the date for the Kumbabhishekam was fixed, and it was then that the construction was started. As planned, the entire shrine was complete in five and a half months.

With the trustees of the Maha Bhairava Rudra Temple

We leave the Sanctum Sanctorum to take a look at all the other shrines in the complex. " Bhagavan Paadham" is being constructed just outside the Main shrine for people to prostrate before." The Swamy does not allow anyone to fall at his feet," says Mr Vasudevan, one of the trustees , " No man should fall at another's is what he tells us", he continues.

The Sthala Vriksham " Peepal Tree" grows on a pedastal and a trident has been installed before it. This is Bhairavi and it has been installed in the form of a trident, says Selvi. We then go around seeing the other dieties like Pancha Mukha Anjaneya which is still to be installed, Prathyankara Devi, Subramanya, Rudra Vinayaga, Vaishnavi Devi, Naga Rudra Eswara etc. We see a few dogs and ducks in front of the Vana Durgai Shrine, lazing under the trees. " Some people brought these dogs and ducks as gifts and we have been taking care of them since", says Selvi.

Vana Durgai at Sri Maha Bhairava Rudra Temple

As we go around the temple, we see a room with two large drums for raw and boiled rice. What are these drums for? Are they for feeding visitors to the temple? I ask. With a smile, the trustees explain that they are the drums containing the " Vaikku Arisi" brought by the visitors to the temple which is then used to feed the people. This is the primary offering that visitors are expected to bring when they come here, says Selvi. Perplexed, I ask her, " Vaikkarisi? You mean the last handful of rice that is placed on the mouth of a deceased person? Yes, she says, "you will hear more about it when you meet the Swamy".

By now I am really curious to meet the Swamy who is attending to a group of children crowding around him in his residential quarters. It is a simple hut with basic amenities. We are ushered in and asked to wait for the Swamy to join us. A number of questions are running in our minds.

In conversation with Shri Bhairava Siddhantham Swamy

The Swamy is very unassuming and speaks as if he can read the questions in our mind. He starts explaining the significance of every single detail in the temple.

The twelve steps in the main shrine: He says the steps represent the twelve signs of the zodiac and when one steps over them to reach the sanctum sanctorum all the doshas pertaining to the horoscope are cleared once and for all. A special " Padi Pooja" is performed on Chitra Pournami day which falls on the 14th of April this year.

Why are the steps behind Bhairava? In olden days, there were entrances on either side of the sanctum sanctorum so that visitors enter and exit the temple without showing their back to the deity.The construction of the stairs behind the deity ensure that visitors come around and pray and are able to descend without showing their backs to the diety.

Regarding the Vaikkarisi: The swamy explains that one cannot predict when and how their end would come and what kind of Bhairava Upadhai (suffering) will one have to undergo at that point.In order to avoid this, one must donate rice as Vaikkarisi during their life time. The rice so donated is used to feed the visitors to the temple. Visitors to the temple are expected to bring one handful of rice from every member of the family so rid themselves from any suffering during the last minutes of life.

No lights lit by devotees: A lamp that is lit must be protected till the oil is burned and then the flame must be extinguished with the help of a flower. If a lamp is lit, and is extinguished immediately because it was left uncared for, it is not appropriate. Hence the Swamy does not encourage lighting of lamps in the temple other than those that are cared for by the volunteers at the temple.

When will the ongoing construction be completed: He says it would take ten years for the entire construction to be completed, as per the instructions of Bhairava. As and when instructions are received to add new shrines the same is being undertaken.

During the Varushabhishekam of the Maha Bhairava Rudra Temple
Photo Courtesy: Maha Bhairava Rudra Temple

When asked about what was required for the temple: " I am like a beggar sitting with a begging bowl. The beggar should not ask what he wants, he must accept whatever falls into his bowl. If he asks then it would be considered as labour, and what is received would be his wages. I would like to remain a beggar. Those who see the construction going on can give whatever they please".

About his past life and current status: He says he had been called Subramania Pillai when he was at Nagercoil. When he became a messenger of Bhairava, people started calling him "Swamy". He says he is only human and not God and man becomes God only at the time of death. If a man's photograph moves from the drawing room to the pooja room, it means he has passed. When he gently forbade them from calling him Swamy he was not successful. Therefore, he started calling himself Bhairava Siddhantham Swamy. My mission is to pass on the message of Bhairava Siddhantham. Swamy is just a part of the name like Kandhaswamy, Munuswamy or Madaswamy, he says.

Bhairava Siddhantham: The Swamy has so far communicated over 6000 verses that have been revealed to him by Bhairava. Many of these verses have been placed in different parts of the temple.

On Temple Timings: Currently the temple is open between 6 am and 8 pm. Over time, the temple will be open 24*7 says the Swamy. He says it would take ten years for all the construction to be completed in the temple complex after which the temple will be open all through the day.

How to reach here:
Turn into Mahindra IT city on the outskirts of Chennai. Drive down till 8th Avenue. You will find Parker company on your left. Take a left turn and drive on till the road curves naturally to the right. You will find a board reading Kunnavakkam. Drive down the dirt track till you see the board of the temple. Turn left and the temple is about 200 metres from the main road.

There is a mini bus called Vishnu priya which plies frequently to the temple.

Google map location

Contact Details:
Sri Maha Bhairavar Rudra Aalayam,
Sri Bhairavar Nagar,
Thiruvadisoolam Road,
Eechankaranai,
Chengalpattu - 603 003

Ph: 99403 92913, 94444 60759

Sri Kalyana Varadaraja Perumal Temple, Sri Vanchiyam

Srivanchiyam - The place where Lord Vishnu worshipped Lord Shiva to be united with his beloved - Goddess Lakshmi (Sri). This wonderful place has the famous Sri Vanchinathaswamy temple where hundreds of devotees come everyday to bathe at the Gupt Ganga Theertham, and worship Lord Yama who is not just the Kshetra Palaka but also becomes the Vahana of Sri Vanchinathaswamy . This temple is very famous for those suffering from kidney ailments.

Lord Vanchinathaswamy is said to have turned around during the Pralaya as a result of which Harathi is shown both before and behind him. Goddess Mangalambikai is seen and worshipped as Durga, Lakshmi and Saraswathi during the morning, afternoon and evening respectively.

So how did the name Sri Vanchiyam come? Let us look at this interesting story.

Once Goddess Lakshmi and Lord Vishnu got into an argument over a trivial issue. Expecting the Goddess to forget the argument and converse with him normally, Lord Vishnu went about his chores. But the Goddess was not pacified. At one point, angered by the happenings, she decided to leave him and go away.

Once Goddess Lakshmi left him, Vishnu found that all his prosperity and power had gone away with her. Over time, he missed her very badly and could not concentrate on his tasks of protecting all lives on the universe. At that time, Lord Brahma advised him to go to Bhooloka and worship Lord Shiva with sandal leaves and pray to him to help bring back Goddess Lakshmi to him.

So Lord Vishnu came to Sandhanaaranyam, and installed Lord Shiva and started worshiping him sincerely with sandal leaves. Lord Shiva was moved by Lord Vishnu's devotion and counselled Goddess Lakshmi to forget her anger and forgive her Lord. The Goddess relented, and was united with her husband. Lord Shiva blessed them and said that the complete benefit of worshipping him at Sandhanaaranyam would be got only when the devotees also worshipped Lord Kalyana Varadaraja Perumal and Goddess Sridevi.

The sandalwood forest (Sandhanaaranyam) came to be known as Sri Vanchiyam - the place where Lord Vishnu got back his beloved Goddess Lakshmi.

Goddess Lakshmi felt bad about her hasty decision and made a vow never to separate from her husband again. She created a small pond and bathed in it and prayed that she should never be seperated ever from her husband. Lord Vishnu was pleased and agreed to stay there with Goddess Sridevi as Kalyana Varadaraja Perumal.

If the Lord and the Goddess are here, can Adhiseshan and Chakrathalwar be far behind? They too came down to Srivanchiyam, created small theerthams each, bathed in them and worshipped Kalyana Varadaraja Perumal and Sridevi Thayar.

This temple is on the street next to the Vanchinathaswamy Temple. I had an opportunity to visit Srivanchiyam few days ago. When I asked at the Vanchinathaswamy temple about the Kalyana Varadaraja Perumal Temple, people looked at me strangely. "That temple is never opened" was the standard response. "But I have heard the worship at this temple is complete only when Lord Kalyana Varadaraja Perumal is also worshipped?"I ask. "You can pray from outside"again the nonchalant response.

A view of the simple structure of the Kalyana Varadaraja Perumal Temple

Determined to at least pray from outside, we went to the Kalyana Varadaraja Perumal temple. To the surprise of the locals who accompanied me, we found the temple door open. Shri Varadaraja Bhattar, the priest at the temple was carrying water into the temple. He welcomed us warmly.

The temple is basically just one shrine with an artha mandapam and a vahana mandapam and dwajasthambam and Garudazhwar outside. Behind the temple is a newly constructed (!) Anjaneyar shrine.
The Bhattar said that he had started performing aradhanam at the temple quite recently before which the temple remained locked for many months.

The Bhattar narrated the unique experience he had had that made him commence working with the temple. He said that he performed aradhanam at another temple where his family had been working for generations. One day, a tall, dark man with prominent "Thiruman" (Namam markings on the forehead) had come to his house, while he was away at the temple and told his mother that the Kalyana Varadaraja Perumal temple was looking for a priest to do aradhanam at Srivanchiyam. When his mother informed him of this, he had come to Srivanchiyam to find out who had called him while he was already performing poojas at another temple. To his surprise, he found that the temple had remained closed for months and there was no possibility of anyone having come from there, asking for a priest.

So he went back to his house in Semmangudi. But the temple stayed in his mind. So he decided to pass by the temple on his way back from the other temple. For three days in succession, the vessel containing Chakkara Pongal would fall when he was in front of the temple. This made his understand that it was the Perumal himself who had come to his house asking him to do aaradhanam for him. So he approached the villagers and requested them to allow him to perform aaradhanam at the temple.

Sri Kalyana Varadaraja Perumal

We were moved by his tale and devotion. However, help has not come his way. He hardly has any rice or oil to light the lamps. Hundreds of devotees who come to the Vanchinatha Swamy temple do not know that such a wonderful temple exists nearby nor are they guided by the locals who themselves are not aware that the temple is open these days.

Varadaraja Bhattar showed us two huge idols that have been in Balalayam for many years now. He says he had to clear loads of clothes and other items that had been dumped on the boxes storing the idols. His sincere hope is that some day help will come along to take the idols out of the boxes of wheat and allow everyone to worship them.

He further mentioned that this temple was very beneficial for those women who suffer from marital disharmony. Bathing at the Lakshmi Theertham and praying to Lord Kalyana Varadaraja Perumal has allowed several broken families to reunite and live happily.

Similarly, bathing in Sesha Theertham created by Adhiseshan and worshipping Kalyana Varadaraja Perumal rids one of Naga Dosham thereby enabling child birth and bathing in Chakra Theertham created by Chakrathalwar rids one of Brahmahathi Dosham.

There is a newly created Hanuman shrine at the Vayu Moolai of the temple.

Every month, through Aalayam Kanden Trust we distribute ghee and oil in ancient, lesser known temples. Moved by the status of this temple, I organised through a friend of mine to provide six kgs of oil for immediate use which was received by the priest with many thanks.

The other immediate requirement is rice for aradhanam. If any of you are planning to visit Kumbakonam or Thiruvarur, please stop by at this wonderful temple and help in whatever way you can to support its maintenance. You will receive the blessings of Sri Kalyana Varadaraja Perumal in bounty.

How to get there:

Srivanchiyam is 16 kms from Thiruvarur and 28 kms from Kumbakonam. From Kumbakonam, while proceeding towards Nagapattinam through Nannilam, the temple is 1.5 kms from Achuthamangalam.

Temple Timings:

The Bhattar usually comes in the evenings as he is already performing poojas in another temple. However, if we were to inform him about our arrival, he would wait for us at the temple. This is the current situation as not many people visit the temple. If the flow of devotees increases, the likelihood of the temple remaining open for longer is more.

Contact Details:
Shri. V.Varadaraja Bhattar 94424 67631

The tower of Yadagirigutta Sri Lakshmi Narasimhaswamy Temple

Sometimes you want to visit a temple over a long time, and it somehow does not happen even over a number of visits. Then all of a sudden you find that without any prior planning, the Lord has called you and you are on your way to visit him. For me, this has happened on multiple occasions, and so I was not surprised when my colleague Prabhakar Reddy offered to drive us to Yadagirigutta which I had not had the opportunity to visit over several trips. Instead, all I could think was " Chalo, Bulaava Aaya Hai!"

The drive from Hyderabad was a little over an hour. Yadagirigutta is near Bhongir and is located on a small hill. It is also called Pancha Narasimha Kshetram. Several hundreds of devotees throng the temple every day to seek the blessings of Sri Lakshmi Narasimha. The legend of Yadagiri is amazing and I have attempted to provide it in a detailed manner here( as all the literature available at the temple is either in Telugu or in Hindi ) for the benefit of those who read neither. Apologies for the poor quality of the pictures. As cameras were strictly banned, I had to rely on some long distance pictures on my mobile and a few screenshots from a video on the official website of the temple. Credits for images used from the temple have been provided on the respective pictures).

After Hiranyakashyap was killed by Lord Narasimha, the Devas invited Goddess Mahalakshmi to join him and cool down his anger. When she saw the Lord in anger, his form and actions frightened her and she did not attempt to go near him. Instead, she started singing his praises with folded hands and lowered head, in a sweet voice. Pleased by her devotion, the Lord gave up his anger and invited her to come near and placed her on his lap.

Seeing this beautiful form of Sri Lakshmi Narasimha, Prahalada sought the boon of worshipping him in the same form there for which the Lord replied that he would appear as Sri Lakshmi Narasimha at Yadagiri wherein Prahalada could worship him and that he would stay there forever granting the wishes of those who worshipped him. Saying so, he left Ahobilam and moved towards Yadagiri with Brahma and the Devas showering flowers on him.

Lord Lakshmi Narasimha appeared in a broad cave on top of Yadagiri . Lord Brahma washed the feet of the Lord with water from his Kamandalu and sprinkled it on his head. This water flowed down the hill and formed the Vishnukund. Bathing in the Vishnukund and worshipped Sri Narasimha through Sri Narasimha Gayathri rids one of all sins and grants them all their wishes.

Vishnukund at Sri Lakshmi Narasimhaswamy Temple Yadagirigutta
Photo Courtesy: Sri Lakshmi Narasimhaswamy Temple

It is believed that Prahalada and the Rishis who dwell in a cave in the nearby Venkatagiri hill come every night and worship Sri Lakshmi Narasimha at Yadagiri. A lot of people have smelt incense, and heard the beat of drums from the temple at night. Pilgrims are restricted from bathing in the Vishnukund at night as it is the time for Rishis to bathe. There are people who have heard splashing sounds from the pond at night and those who attempted to go near have had the experience of being pushed away.

Performing the rites of ancestors in the Vishnukund gives the benefit of performing an Ashwamedha Yagna. Tamil months of Vaikasi, Maasi, Panguni, and Purattasi and Swathi star that falls on a Saturday are auspicious to bathe in the Vishnukund and perform donation of cows, land, food or Rudraksha in memory of ancestors. After donating, they chant Sri Narasimha Gayatri for forty days to rid themselves of diseases, enemies and losses.

It is believed that Savitri Devi, Gayatri Devi and Lord Varuna worship the Vishnu Kund in the form of light in the middle of the night. Witnessing this is said to rid one of all diseases. Shukla Paksha Dasami, Dwadasi, Thrayodasi, Pournami, Fridays, Saturdays and Sundays are significant for bathing in the Kund and offering rites to ancestors.Similarly bathing here during eclipse rids one of all sins during previous births. On these days, thousands of people bathe here and earn the virtue of bathing in all the holy rivers of the world.

The Sudharshana Chakra that has been installed on top of the temple has great powers. At night,there is a certain glow around it which is proof of the magnificence of the Lord residing inside. The Chakra is about 3ft X 3ft in measurement, but its glow can be seen as far as six kilometres away from the temple. Some people have experienced the Chakra moving towards them as they approached the temple in the dark,guiding them towards the temple.

The Lord is also called Vaidya Narasimha and has appeared in the dreams of several devotees and cured them of diseases. Several devotees have felt him performing surgeries on them after which they have been miraculously cured of chronic ailments. Devotees have been asked by him to give up specific things at the temple which has also cured them.

Shiva Temple at Yadagirigutta:

One day in Kailash, Parvathi asked Shiva about the specialty of Yadagirigutta that made him look longingly and pray towards it every day. The Lord replied that it was a special place where Rishis were worshipping Sri Lakshmi Narasimha. He further said that he too desired to reside in Yadagiri. He then appeared as a Swayambu Lingam on the banks of the Brahma kund in the Easanya (East) Direction.

Shiva Temple at Yadagiri Gutta
Photo Courtesy: Sri Lakshmi Narasimhaswamy Temple

About Yada Rishi:

In Threta Yuga, there was a Rishi named Yada Rishi. He was an ardent devotee of Sri Lakshmi Narasimha and was looking for an ideal location to meditate on him. After searching in several places, he reached a forest. Tired and exhausted, he spread his upper garment on the floor under a tree and fell asleep.

In his dream, Lord Hanuman appeared and told him that his search for the ideal place to worship Lord Narasimha was over. He further mentioned that when Yada Rishi got up and crossed the forest of Ashoka Trees, he would reach a mangrove, from where he must proceed through a forest so thick that even getting air to breathe would be difficult. He would then come across a desert, where hot air would burn his body and his feet would be lacerated by the sand beneath. If he were to move further without losing hope or turning back, he would reach the beautiful and serene forest of Yadagiri - the abode of Sri Lakshmi Narasimha which would be the ideal place for Yada Rishi to meditate on him.

The Rishi woke up and did as suggested by Hanuman. After great difficulty, he reached the banks of a Sarovar in Yadagiri and set up a small Kutir there to meditate. Several hundreds of years passed. The Rishi increased the intensity of his penance by giving up food and water, standing on one leg and meditating in the middle of fire. One day,Hanuman appeared before him again and told him that his prayers had been answered. He then directed Yada Rishi to go up the hill and find Lord Narasimha.

The Rishi ran towards the direction shown by Hanuman. As he moved up the hill, the vegetation was so thick that he could hardly breathe. Thorns from the overgrowth on either side poked at him and tore his flesh. The darkness was so intense that he could not even see his own hands. As he neared the cave, the Lord appeared before him as a ball of fire.

Unable to bear the intensity of the Lord, Yada Rishi requested him to appear before him in a Shanta Roopa. The Lord, pleased with his devotion, asked him to seek a boon. Yada Rishi asked for the Kshetram (place) to be named after him and also that Sri Lakshmi Narasimha should always give him darshan there. The Lord granted him the boon he sought for and said the hill would come to be called Yadagiri after him.

The Lord gave Yada Rishi the divine vision to see his Viswaroopa. Yada Rishi asked Narasimha to show him his Archaroopa (worshippable form). The rock behind the Lord broke into two pieces with the sound of thunder and the Lord appeared as Jwala Narasimha. Yada Rishi was delighted and started worshipping Narasimha with appropriate mantras.

Yada Rishi wanted a Kshetrapalaka (Guard) for the hill and prayed to Lord Hanuman for nine days. Pleased with his devotion, Hanuman appeared before him and agreed to be the Kshetrapalaka. He then appeared on a rock before Gandaberunda Narasimha wherein he continues to be worshipped till date.

Kshetrapalaka Hanuman at Yadagirigutta
Photo Courtesy: Sri Lakshminarasimhaswamy Temple

One day when Yada Rishi was bathing at the Vishnukund, a hungry and thirsty Brahma Rakshas came there. He grabbed the Rishi with an intention of gobbling him up. But the Rishi shouted out loud, seeking the help of Sri Narasimha. Immediately, the Sudharshana Chakra came buzzing through the air and chopped off the head of the Brahma Rakshas in a jiffy. Yada Rishi requested the Sudharshan Chakra to stay at Yadagiri and save devotees from evil spirits.That is how the Chakra has taken its place on top of the Vimana twirling with its divine glow.

The temple as we know it now:

Over time, no one knew about the existence of the Lord within the forest of Yadagiri. The Lord decided to reveal his whereabouts. So he appeared in the dream of a Mukhiya (Village Chieftain) and showed him the way to reach him.The Mukhiya called the villagers and told them about his dream. They set out to the hill to look for Narasimha. After searching high and low, they still could not find him. After many hours of searching they were able to find the Vishnukund. On searching further, they found the Kshetrapalaka Hanuman. The path now became narrower and dense with thorns on either side.They cut down the bushes, making way for the others as they went up. Finally they approached the cave where Sri Narasimha was found. There were dangerous reptiles creeping in and out of the cave. Singing the praises of Narasimha, the Mukhiya urged his men into the cave with lit firewood torches.

In a flash of lightening,the Namam mark that the Mukhiya had seen in his dreams appeared and he was able to see the Lord. From then onwards, arrangements were made to worship the Lord appropriately through Pancharatra Agama which continues till today.

Way to enter the Sri Lakshmi Narasimha Swamy Shrine at Yadagirigutta
Photo Courtesy: Sri Lakshmi Narasimhaswamy Temple

The Lord first appeared before Yada Rishi as Jwala Narasimha and when he could not bear the intensity, he appeared as Yogananda Narasimha and finally as Lakshmi Narasimha. The manifestation of the images of Lord Narasimha are seen in the cave which forms the sanctum sanctorum of the temple. A normal queue would take a few hours for the devotee to reach the main shrine where just like Tirumala there is a queue control system that does not allow anyone to stand in front of the Lord for more than a few seconds. There is also an Seegra Darshan queue (with a Rs.100/- ticket) which can help one join the main queue in a few minutes.

The Cave has two rock faces stuck to one another formed a deep U shape between them. On one face of the rock, is the form of a hooded serpent which is said to be the form of Jwala Narasimha. It is believed that the Adisesha still moves about this form. On the other rock face, one can see the yogic posture of Yogananda Narasimha and Lakshmi Narasimha. The Ugra Narasimha is said to be the entrance to the Sanctum Sanctorum whereas the fifth form Gandaberunda Narasimha is found opposite to the Kshetrapala Hanuman. As the forms of Narasimha are not very clearly visible from the view of the devotees and they also do not have the luxury of waiting for more than a few seconds before the Lord, a silver Utsava Moorthy of a standing Narasimha with Lakshmi welcomes the devotees.

If you happen to be in Hyderabad for whatever reason, do take time out to visit the wonderful temple at Yadagirigutta.

Utsavar Sri Lakshmi Narasimha Swamy at Yadagirigutta
Photo Courtesy: Sri Lakshmi Narasimhaswamy Temple

How to reach the temple:

The temple is about 60 kms from Hyderabad on the Warangal route, 13 kms from Bhongir and 6 kms from the Raigiri Railway Station.

Temple Timings:

4 am in the morning to 9.45 pm at night

Contact details:

Executive Officer : 08685 - 236755

Acknowledgements:

The official website of the temple www.yadagirigutta.in for use of some pictures in the blog post which have been individually acknowledged too.

Shri. Prabhakar Reddy, Hyderabad for all his assistance in visiting the temple.

The Swayambu Sri Lakshmi Narayana Temple, Melvenpakkam

Time and again I have mentioned in my articles about planning to visit a place for a long time, which suddenly came true or alternatively, visiting a temple all of a sudden because an invitation came out of the blue. Now I have come to understand that everything moves as per the divine plan and we must just play our pre destined part. Therefore, I was not surprised when I received a call from Mr Manivannan, Principal Trustee of the Melvenpakkam Sri Lakshmi Narayana Swamy temple just a couple of days before our scheduled visit to Kanchipuram. I immediately agreed on the time and date of the visit.

The Lakshmi Narayana Perumal Temple at Melvenpakkam

This temple, in a non-descript village off the Chennai - Bangalore Highway, hardly comprises of a sanctum sanctorum and an Artha Mandapa. Two tiny shrines have been recently constructed to house the Periya and Siriya Thiruvadis. A temple that once had its own 11 tier Rajagopuram, Mada Veedhis and several acres of land, has been reduced to this status with passage of time, invasions and encroachments. It used to be earlier known as Mahalakshmi Kshetram with individual sannathis for all the eight lakshmis.

Dhampathya Anyonyam: The Lord within the humble temple, is a great Karuna Moorthy. He is said to date back before three Yugas, measuring 12 feet in the Kritha Yuga, 8 in the Thretha Yuga, 4 in the Dwapara Yuga and now 2.5 feet in Kaliyuga. The Narayana and Goddess Mahalakshmi are seen as one form. Usually one can see the Lakshmi seated on the left lap of the Lord either facing him or even if she is facing the devotees there is a gap between the two dieties. However, here both are found in an Änyonya Bhavam with their faces close to one another and no gap in between.

Sri Lakshmi Narayana Perumal at Melvenpakkam
Photo Courtesy: Mr D Manivannan

This form is unique and worshipping the Lord in this form has brought harmony into many a family were the couples were suffering from lack of understanding and harmony. Mr Manivannan says there is ample evidence in the temple of families reunited through worshipping the Lord sincerely and with faith and devotion.

Pillaikaaragan Swamy: The Lord is also called Pillaikaaragan Swamy. Mr Manivannan narrated his own experience with a lot of emotion. He and his wife had lost two children soon after their birth and were not blessed with a child for thirteen years. Not knowing the reason, and heartbroken at having lost their new borns, they visited several temples. Through Prasnam, they came to know of the Melvenpakkam temple which had been locked up for sixty years without worship. They made efforts to have the temple opened and worship resumed. Soon afterwards, they were blessed with a healthy child. Till date, over three hundred families have visited and been blessed with children. A special Thirumanjanam is performed on Friday mornings at 7 am with Sri Lakshmi Narayana Hridayam chanting and Paal Payasam Neivedhyam . This prasadam is then given to the childless couples and they are soon blessed with Santhana Prapthi.

Brahma Hathi Dosha Nivarthi: Usually Adhiseshan can be found as the Asana or bed for Lord Mahavishnu. However, in this Kshetram he can be seen as a Vyjayanthimala around the Lord's neck. The serpent circling the Lord's neck twice and lifting up his hood on his chest can be seen very clearly during Milk Abhishekam. This form is said to rid one of Doshas like Brahma Hathi Dosha, Naga Dosha and Rahu Kethu Dosha. It is believed that Lord Hanuman worshipped Sri Lakshmi Narayana Swamy for forty one days to be rid of the Brahma Hathi Dosham from killing the Asuras who guarded the Ashoka Vana.
This Kshetram is also a Parihara Sthalam for those born under Dhanusu or Mithuna Rasi.

In 1957, Paramacharya of Sri Kanchi Sankara Mutt has spent three days and nights in meditation in front of this Lord and it remained one of his favorite temples.

Uthratadhi Homams: Every month on Uthratadhi star, special poojas are performed at this temple.A very holy Homam known as Sree Lakshmi Narayana Nava Kalasa Homam is performked approximately around 8.45 am. This homam has immeasurable power against all Doshas. During this homam, the very holy Sree Lakshmi Narayana Hridayam is changed and Thirumanjanam is performed with the sanctified water from the Homam with the nine Kalasas that had been placed in the Homam.

People seeking good alliance, marital harmony, childbirth and relief from disease attend this homam and are immensely blessed.

Sri Lakshmi Narayana Nitya Parayana Sloka: Chanting this sloka 28 times in the morning and evening is said to bring all sixteen elements of prosperity into one's life.

Swarna Vriddhim Guru me Gruhe Sri:

Sudhaanya Vriddhim Guru me Gruhe Sri:

Kalyana Vriddhim Guru me Gruhe Sri:

Vibhuthi Vriddhim Guru me Gruhe Sri:

The temple is in the process of construction of Maha Mandapa and Dasavatara Mandapa for which contributions are invited from the public. Please send your contributions to : Melvenpakkam Sri Lakshmi Narayana Perumal Charitable Trust (Regd), No.11, 4th Main Road, Ram Nagar, Nanganallur, Chennai 600 061 or through bank transfer to SB A/c No. 01013962, Corporation Bank, Kellys Corner Branch, Chennai 600 010. IFSC Code: CORP0000123

How to get here: (Details Courtesy Mr Manivannan)

Google Map link

From Chennai:

By Bus:

This temple is approximately 84 kms from Koyambedu and 67 Kms from Tambaram.

If commuting by bus from Koyambedu, please board bus bound for Arcot and get down at Baluchetty Chaththitram bus stop and again board a bus bound to Panapakkam and get down at Check Post Stopping. From there, every 10th minute, you will get a share auto to drop you in the temple. (or) You can board straight buses from Koyambedu. Bus Numbers: 150 and 107, both bound to Panapakkam and get down at Panapakkam and catch a share auto to the temple. ( It takes 3 hours from Chennai).

Also, you can come to Kanchipuram and catch a bus bound to Panapakkam via Damal and get down at Check post and catch a share auto.

By Train:

People coming from Chennai, can board the electric train bound get down at Thirumalpur, go to Panapakkam from there and catch a share auto to Melvenpakkam.(but this travel will be very tedious from Thirumalpur to Panapakkam, though the distance is just 9 Kms)

From Kanchipuram:

This temple is situated at 22 Kms from Kanchipuram in the Madras - Bengaluru Highway, towards Vellore. Any bus bound to Panapakkam, via Damal, can be boarded and you have to get down at Check post and take a share auto. T3, T3A, T3B, T49, 150, MBD and Balaji are the bus routes plying between Kanchipuram and Panapakkam.

From Vellore:

This temple is 56 Kms away from Vellore (via, Arcot, Ranipet, Walaja, Kaveripakkam and Ocheri). You can board the bus bound to Panapakkam, get down there and catch a share auto to the temple.

From Arakonam:

Devotees coming from Bangaluru, Coimbatore, Salem etc, by train, can get down at Arakonam Railway Junction and board a bus to Panapakkam (24 Kms) and from there, catch a share auto to the temple.

Plenty of buses from Kanchipuram, Vellore and Arakkonam.

Travelling by Car from Chennai:

This temple is just 4.5 Kms away from the Madras - Bangaluru National Highway.

After crossing Baluchetty Chaththiram and Damal take a right turn to Panapakkam. A Board depicting the name Melvenpakkam Sree Lakshmi Narayana Peumal Sannadhi will be visible under the blinking orange light kept in the highways.Take a right turn and within one km, you will find a big banyan tree to your left and from there, take the right turn, that is opposite to the tree. There also you will find the name board. From here, it is just 4 Kms, into the villages along the paddy fields and the third village is Melvenpakkam. You will find this small temple next to a water tank.

Travelling by Car from Vellore:

From Vellore, come on the national highway via Arcot, Ranipet, Walaja, Kaverpakkam, Ocheri and approximately 8 Kms from Ocheri, you will find the Name board of the temple below the blinking orange light and you have to take a left turn after which follow directions as above.

Contact Details:

Mr D Manivannan, Principal Trustee - 9003177722/9383145661/9444970066

Temple Website:
http://melvenpakkamperumal.com/

Vedapureeswarar Temple (Photo Courtesy: Dinamalar)

Devotees who perform the Giri valam around Tiruvannamalai worship the eight lingams around Arunachaleswara, one for each direction, namely
Indralingam
Agnilingam
Yamalingam
Nirudhilingam
Kuberalingam
Vayulingam
Varunalingam and
Eesanyalingam
to maximise the benefit of worship and to be bestowed of the grace and blessings of these lingams installed and worshipped by the lords of the eight directions.

Not many of us are aware that similar Ashtalingams, one for each direction, are found around the Vedapureeswarar Temple in Thiruverkadu. These lingams are located over a radius of 24 kms around this temple and several people undertake to visit all eight lingams on special days like Full Moon days, New Moon Days, Mondays and Monthly Sivarathri. Performing this Pradhakshina on Wednesdays is said to bring all sixteen elements of prosperity to the worshipper.

History of the Ashtalingams:

Kulothunga I (Anabaya Cholan)

When Sage Agasthya was going down South to balance the Earth during the celestial wedding of Lord Siva and Parvathi, he installed Shivalingams at several places. Since he could not participate in the wedding, Lord Shiva agreed to grant him the vision of the divine marriage at will. When Agasthya came to worship at Thiruverkadu, he sought to see the Lord's marriage there. So the Lord appeared before him along with Goddess Parvathi in the Marriage Kolam as Vedapureeswarar. Goddess Parvathi teased the Lord saying that while he immediately manifested in whatever form the Sages wanted, what would he do for simple devotees? With the smile, the Lord manifested himself in the form of Lingams on all eight directions around Vedapureeswara, much to the delight and happiness of Goddess Parvathi. King Anabaya Cholan (Kulothunga I) had constructed the Vedapureeswarar temple as well as temples for eight lingams around it.

However, with the passage of time, and several invasions, the temples have become lesser known shrines.

1. Indra Lingam - Vallikollaimedu

Sri Indrasenapatheeswarar Temple, Vallikollaimedu

Indralingam - Sri Indrasenapatheeswarar

The Indrasenapatheeswarar Temple is to the East of Vedapureeswara Temple at Vallikollaimedu, which is quite close to the Karumariamman temple at Thiruverkadu. This lingam is said to have been worshipped by Lord Indra to regain his status as King of Indraloka. People worship this lingam to gain promotion at work and to obtain or complete Government related work or orders.
Google Map Link

2. Agni Lingam - Noombal
This temple is found to the South East of the Vedapureeswara temple and is found on the opposite side on NH4 behind Gajalakshmi Kalyana Mandapam.This temple has been recently reconstructed and several new shrines like Navagraham, Murugan, etc added. The original shrine of Agnilingam known as Agastheeswara worshipped by Sage Agasthya is over 2300 years old.

Sri Anandavalli Samedha Sri Agastheeswara Temple at Noombal

Agni Lingam - Sri Agastheeswara

The trustee and priest of the temple Mr Bhadrachalam lives opposite to the temple and is happy to facilitate worship at any time of the day. He can be contacted on 98401 23464. The Agni Lingam is worshipped to be rid of enemies and to find lasting happiness.
Google Map Link

3. Yama Lingam - Senneerkuppam

The Yama Lingam is found to the South of the Vedapureeswara Temple and can be found on the Poonamallee - Avadi Road. There are a number of temples close to this temple and it is right in the middle of a residential locality so one has to check by both names, Yamalingam as well as Kailasanatha to find the place.

Sri Maragathambigai Samedha Kailasanatha Temple, Senneerkuppam

Yamalingam - Sri Kailasanatha

Worshipping at this temple is said to help one stand steadfast by the truth, and be rid of Ezharai Sani, Kanda Sani, Padha Sani and Janma Sani (the various ill effects of Saturn). Iron merchants can also benefit immensely in their trade by worshiping this Lord.
Google Map Link

4. Nirudhilingam - Parivakkam

Sri Balambigai Samedha Sri Paleeswarar Temple

Nirudhilingam -Sri Paleeswarar

By turning right at RRB Energy on Poonamallee High Road, towards Pattabhiram, you will reach Parivakkam and the temple is quite easy to find. There is an arch at the beginning of the road to the temple, which will be found on your left when you go from Poonamallee High Road. This 2320 year old temple, located to the South West of the Vedapureeswara Temple is very well maintained. It has Subramanya as the prime deity in its Swamy Vimana and it is interesting to note that the Goshta Devathas are duplicated at all levels of the Vimana on each side. The temple although lesser known, celebrates Manickavasagar Vizha for ten days every year.The temple is open from 9.30 to 11.00 am. The resident across the road is very helpful in opening the door for those who arrive before or after this time. The priest Mr Balaji can be contacted on 98403 35378.

Worshipping the Nirudhilingam helps one recover debts, and the Lord is known to save and protect those who are hapless and have no one to support them.

Not very far from this temple, is the Sithukadu Dhatriswara Temple, a temple where Lord Shiva has been installed and worshipped by Siddhars. This temple is the first project of Aalayam Kanden Trust and we are happy that the reconstruction is now complete and the Kumbabhishegam is to be performed on July 9, 2014. Article on Sithukadu temples can be found on Aalayam Kanden here.

5. Varunalingam - Mettupalayam:

Close to Parivakkam, near the Christian Graveyard at Kaduvetti, is found the Varunalingam. This lingam must have once been housed in a majestic temple, but today is found inside a very humble shed. This shrine is to the West of Sri Vedapureeswara Temple.

Sri Jalakandeeswari Samedha Sri Jalakandeswarar Temple

Varunalingam - Sri Jalakandeswara

Worshipping this lingam is said to protect one from diseases, help with a good yield in agriculture, and grant boons of childbirth and prosperity.
Google Map Link

6. Vayulingam - Paruthipattu
This temple is found to the North West of the Vedapureeswara Temple. This is the only temple that closes at 10 am and opens only at 5 pm. All the other seven can be worshipped even if the priest is not around. This temple is found in Paruthipattu on Avadi Road and is quite well maintained.

Sri Viruthambigai Samedha Vayulingamoorthy Temple

It is believed that in days of yore, there were cotton plants in plenty around the temple,and the cotton flowers would burst and send cotton flying into the temple. The Lord would very often be covered by cotton and hence the place came to be known as Paruthipattu. Worshipping here rids one of airborne diseases, and helps regain lost property.
Google Map Link

7. Kuberalingam - Sundaracholapuram

Sundaracholapuram, named after King Rajaraja I's father, is not very far from Paruthipattu. There are two temples here, both of them equally beautiful. The Kamakshi Samedha Sri Somanadheeswara Temple comes first as we enter Sundarachola puram. Though this temple is not part of the Ashtalingams, we were drawn to visit by the really ancient Ganesha found under the Peepal tree.

The Ganesha at Somanadheeswara Temple

Sri Somanadheeswara at Sundaracholapuram

Somanadheeswara sits magnificently in the Sanctum Sanctorum. A few hundred metres away from this temple is our destination - the Kuberalingam which is found to the North of Vedapureeswara Temple.

Sri Vembunayaki Samedha Kuberalingeswara

Worshipping Kuberalingeswara brings lasting riches and prosperity. The contact numbers of the temple are
98847 89835, 97104 47760, 93833 85400.
Google Map Link

8. Eesanya Lingam - Chinnakoladi

The Eesanya Lingam is found on the North Eastern side of the Vedapureeswara Temple. Easanya Shivan is the provider of Mukthi which is not easy to attain for mere mortals. Similarly, finding this Shiva was not easy for us. We had to go around in circles around Koladi and Chinnakoladi asking for directions at different places. Even those who stayed a few hundred metres away from this, by far the most magnificient among the Ashtalingams, did not know the location. Finally when we found the place, we were shocked.
The Lord, a favourite diety of the Cholas, who started any new task only after worshipping him, is found in the middle of the fields, in a thatched roof. The size of the lingam can help one well imagine the size of the temple, once built by Anabaya Cholan would have been.

But today one has to wade through ankle deep slush, that sometimes threatens your balance, to reach him.

Sri Gnaneswari Samedha Easanyalingam

This temple is referred to as Gnaneswari Samedha Easanya lingam. But all you can see of the temple is what you see in the picture. Gnaneswari is now visible to those who have "Gnanakan" (divine vision)!
Worshipping this Shiva brings removes hurdles and barriers, brings success in life and grants liberation.
Google Map Link

Except for Vayulingam, all other lingams can be worshipped at any time of the day. It is better to complete the visit before dark,as a couple of lingams like Varunalingam and Easanyalingam are not in very approachable locations. The Ashtalinga Sivanadiyargal Sangam is trying to create awareness about these magnificient and divine shrines so that there is better patronage and these temples are first able to sustain themselves and slowly regain their lost glory.

We started the trip at about 10 am and were able to complete it by about 3.30 pm. We also visited Sitthukadu, Karumari Amman Temple at Thiruverkadu and Somanadheeswara Temple at Sundaracholapuram during this period. The time taken could reduce much if one had a GPS enabled phone as I have now marked all the locations on Google maps. The office bearers of the Ashtalinga Sivanadiyargal Sangam are also willing to guide anyone interested in visiting these shrines and can be contacted at the mobile numbers below:

Mr. M Periasamy - 99400 54455
Sri K. Kumara Sivachariyar - 91765 39026
Mr V Mahendran - 93808 02626

Let us worship the Yen Kailayam in Chennai and be blessed with all the prosperity in life!

A wonderful Rama waiting for devotees!

Will you send your mother away ?

"Little" Krishna with his mother - A hidden treasure!

Suddha Ratneswara - The Purest Gem!

Give my clothes back!

Mul Padukalam!

Uriyadiyo Govinda!

Sundara Dasaratha Nandana!

Kalyana Avvaiyaar!

The Lord in the middle of the river- Reliever of all Doshams!

My platinum day of love after twenty years of marriage!

Santhana Prapthi Kaalabhairava!

Musical Ganeshas

Madurantaka Choleeswara!

Bring Light to Nellikuppam Kailasanatha!

Sri Maha Bhairava Rudra!

Sri Kalyana Varadaraja Perumal, Srivanchiyam

The Lord of Yadagiri!

Pillai Kaaragan Swamy @ Melvenpakkam!

Ashtalingams around Thiruverkadu