Jai Sri Ram!

Adambar is one of the five Pancha Rama Kshetrams  - the others being Mudikondan, Vaduvur, Thillaivilagam and Paruthiyur. On the way back to Ayodhya, Sita Devi is said to have asked Rama how she was influenced by the Maya Deer even with she was in the company of Sri Rama for which Rama replied that when a person was born as a human being it would be very difficult to identify Maya, and more importantly to be aware and stay clear of its influences.

Sita Devi said that she had once been influenced, but all the hardships that followed had made her aware and she would never be influenced again. With a smile, Rama snapped his fingers, and lo and behold! the golden deer started dancing in front of Sita again. Without hesitation, Sita wanted the deer again, and urged Rama to catch it for her. Rama strung his bow and uttered " Tham Hanthum Kritha Nischaya: Hathambar". 

Adambar Ramar is found with Sita, and Lakshmana, a praying Hanuman and Mareecha the deer symbolizing the Sthalapuranam of this temple. Currently the temple has no bhattar, however, the post master facilitates opening of the temple on request. Please call and confirm his availability before visiting.

Location: Adambar is in Nannilam Taluk, about 4 kms from Ananthamangalam. (10.9144905, 79.5619244)

Contact : Mr Shankar, Post Master, 8040970630

Valangaiman is the place where Mareecha is said to have run, in order to escape Rama's arrows. When Hanuman returned from Lanka, after meeting Sita, he shared the information with the Vanaras who were camping here. Overjoyed, they jumped from tree to tree, breaking the honeycombs and drinking the honey.  This upset the bees, and they swarmed about, stinging people and animals alike. The monkeys caused havoc, uprooting trees and breaking branches.

The King came to know of the trouble caused by the monkeys and prayed to Rama to pacify them. Rama sent Hanuman to the monkeys and they stopped causing trouble once he started singing songs in praise of Rama. Here, Rama is found in a seated posture, with one leg placed on a lotus flower, with the right hand showing Abhaya Mudra and the left hand placed on his thigh. Sita is found seated by his side with a Nilotpala flower in her right hand, and her left hand showing Varada mudra.

Lakshmana stands by their side, with hands folded in Anjali Mudra. Since Hanuman was sent away to control the monkeys, he is not found in the main shrine. There are two Hanumans found one below the other in a separate shrine. 

Location: Valangaiman is about 8 kms from Nachiyar Koil. (10.8885089, 79.39323848)

Timings: 10-11, 5-9 

Contact: Raghavan Bhattar - 94439 82096

After Rama came to know that Sita was in Ravana's custody in Sri Lanka, he attempted to build a bridge from the main land to Sri Lanka to rescue her.  While he was proceeding on the Sethu route towards Kodiyakkarai, Ganesha intercepted him and showed him a hill from where he could get an aerial view of Lanka and Ravana's palace. Hence he is known as Ilakku Arivitha Vinayagar. Rama climbed up the hill at a place now known as Ramar Padham. He was able to see Ravana's palace but only got a view of the backside. As it would not befit a warrior to attack from behind, Rama gave up the idea of approaching Lanka from Adhi Sethu. 

He then proceeded towards Rameshwaram. Ganesha again intercepted him at Uppur, He directed him to view Lanka from the Gandhamadhana Parvatham. This time, Rama got a good view of the front side of Ravana's palace and decided to approach Lanka from there.

After the killing of Ravana, and his brothers, Brahma Hathi Dosham followed Rama. He worshipped at the Chatureshwaram - namely Rameshwaram, Kameshwaram, Kuruvi Rameshwaram (Thiruppalli Mukkoodal) and Thiru Rameshwaram (Sita Rameshwaram) to be rid of this dosha. But could not overcome it fully. When he came towards Vedaranyam, Ganesha kicked the dosha with one leg, thereby relieving Rama once and for all from its clutch.

The guidance of Ganesha during the rescue of Sita, started at this temple. A must visit if you are by this part of the world.

Location: The temple is on the Thanjavur - Kodaikarai road (10.37373474, 79.84839592)

Timings: The temple can be viewed through the day.

Poovanur was once a huge grove of Punnai trees. Lord Rama is said to have rested here along with Sita, and Lakshmana on his way back to Ayodhya, after he sent Hanuman ahead to Bharatha, in order to inform his arrival. Jatamuneeswara who was a manaseeka disciple of Lord Rama requested him to stay there and bless him. Rama manifested his image, along with that of Sita, and Lakshmana in Salagrama stone and gave it to Jatamuneeswara for worship. Jatamuneeswara covered the idols in an anthill, and was worshipping and protecting them for centuries.

When Bhagavannama Bodhendral, a saint of the Kanchi mutt and an ardent devotee of Sri Rama, was touring this area, Lord Rama, appeared in his dream, expressing his desire to be worshipped by him. The next day, Bodhendral tried to find the idols but could not do so. That night, Jatamuneeswara appeared in his dream, agreeing to share the location of the moorthis, provided he was also given a place next to Rama when the idols were installed.

Once Bodhendral agreed to do so, the location of the idols was revealed and they were installed in the ancient Varadaraja Perumal temple complex. The Jatamuneeswara was also installed in the praharam. Bodhendral installed a Salagrama Vigraha of Hanuman at the spot where the idols of Rama , Sita and Lakshmana were found, by the side of a beautiful lotus tank, which still looks very beautiful even today. The Hanuman is magnificent, with folded hands, and wearing thandai and nupura on his feet. 

Location: Poovanur is 8 kms from Mannargudi and 3 kms from Needamangalam. (10.74834695, 79.41220466)

Temple Timings : The priest offers one time pooja. It is a very impoverished temple. Please inform the priest before visiting.

Contact details: Varadaraja Bhattar 80561 42231

Kekkarai is the twisted form of Gaya Karai. When Rama was on his way to Thiruppalli Mukkoodal, the Triveni Sangam near Tiruvarur, he stopped by at the Kasi Viswanatha Temple to offer Pindam (rice balls offered in memory of ancestors) to Dasaratha. This place is considered to be equal to Gaya and even today, several people come from far and near, to offer rituals here on New Moon day or death anniversaries. 

The temple has Kasi Viswanatha in the main sanctum and two pairs of footsteps, denoting that of Rama and Lakshmana near the Nandikeswara. It also has nine holes which symbolise the nine rice balls the brothers offered to Dasaratha. The temple has two other Kasi Viswanatha deities, one each for the three rivers that come together near here. The temple tank is well maintained, and bathing here is said to rid one of all pitru sabhams (curses of ancestors). However, due to lack of patronage, the temple is poorly maintained and is open only for an hour a day.

Location: From Tiruvarur, take the Kekkarai road. Cross the railway crossing and then the temple is about a km away, on the way to the Tiruppalli Mukkoodal Temple. (10.78098182, 79.65217444)

Temple Timings: The temple is only open between 9 - 10 am. The Gurukkal performs puja at several other temples and hence is unable to wait beyond the period mentioned. So please plan accordingly.