Will the curse of Talekad be finally broken?

Raja Wodeyar, a chieftain of Mysore, was a vassal of the Vijayanagar Empire. He was desirous of overthrowing Tirumala Raja and obtaining power. In 1610, Tirumala Raja who was suffering from a tumour in his back, decided to travel to Talekad with his first wife to offer prayers at the Vaidyeswara temple and stay there for some time, as medicines were not helping him much. Seizing the opportunity, Raja Wodeyar captured Srirangapatna, and cornered Alamelamma, asking her to hand over all her jewellery.

Alamelamma parted with her pearl nose ring that now adorns Goddess Ranganayaki at Srirangapatna, but managed to escape with the remaining jewellery to Talekad. The soldiers followed closely behind, to take her prisoner and confiscate the exquisite jewellery. On reaching the banks of Cauvery, she jumped into the river, but not before uttering the following words:

which translates into let Talekad be covered by sand dunes, Malingi, (a town across Talekad on the opposite bank of Cauvery), turn into a whirlpool and Mysore Kings not have heirs. 

The curse has held good for four hundred years. Raja Wodeyar’s four sons died within a year of Alamelamma’s suicide, and he was forced to adopt a heir. In fear, he erected her statue inside the Mysuru palace to appease her. Even today, on the ninth day of Dussehra, the King and Queen offer prayers to her. Ever since the curse was uttered, alternate Kings have been adopting cousins and nephews to ascend the throne after them, and that has continued till the previous King of Mysuru, Srikantadatta Narasimharaja Wodeyar, who died issueless and without naming a successor and his wife, Queen Pramoda Devi, adopted his grand-nephew who became the titular King. Now with the birth of a baby boy to the royal couple, is there a chance for Alamelamma's wrath been appeased? Only time can tell.

Over thirty temples along the Cauvery still lay submerged within the sands that have been advancing into the town year after year, forcing the population to move higher and higher upland. Seven temples have been so far unearthed by the Archaeological Survey of India, but sand gets piled repeatedly, requiring frequent clearing. This sand has been found unfit for any purpose, even though it is from the banks of such a fertile river. While scientists and geologists propose different theories to explain these phenomena, they are unable to explain why every alternate generation in the Mysore Wodeyar dynasty goes childless ever since the curse was uttered. 

Alamelamma's curse seems to have also cast its shadow on the Vaideeswara who could not save her husband from his tumour.  This typically Chola temple is within the village and is the first one on the circular route that has been created to visit the unearthed temples. A Pancha Linga Darshana festival happens once in a few years (often seven years) when on Karthigai Somavara (Monday in the Tamil month of Karthigai) Vishaka Nakshtra and Krishnapaksha amavasaya also occur. 

On this day, thousands of devotees gather at Talekad and special poojas and prayers are conducted at all the five Shiva temples - namely Vaidyeswara, Arakeshwara, Pathalaeswara, Maraleshwara and Mallikarjuneswara.

While the Vaidyeswara Temple is probably the largest and most beautiful among the unearthed temples, it does not seem to enjoy the kind of recognition and devotion that the Keerthi Narayana Temple, that Hoysala King Vishnuvardhana built for Saint Ramanuja seems to. Vaidyeswara has huge Dwarapalakas, ornate pillars and a magnificent deity. A silver face of Lord Shiva has also been placed strategically behind the linga adding on to the ethereal environment of the temple. Several artifacts unearthed at Talekad have found refuge within this temple. The highlight is an icon of Ganesha (the elephant God) riding his Mooshika(mouse)

Right next door to the Vaidyeswara temple, is the Veerabadra temple. His consort, Bhadrakali is found in an adjacent shrine. Veerabadra is the Kshetra Palaka of the temple town of Talekad. Parents pray here for the bravery of their children and adorn them with bracelets that decorate the sword of Veerabadra.

The path to the remaining excavated temples on the banks of the Cauvery begins here. A canopy has been placed over the circuitous route within the wilderness to facilitate the comfort of the tourists. One has to walk in ankle deep sand that makes movement difficult. On either side of the canopy, are burnt and broken trees. An occasional owl, and a jackal’s cry from nowhere, sends shivers of fear within. The sound of the rain hitting the metal canopy adds to the eerie sound effects. 

The first temple that appears on the track,  as if out of the blue, is the Pathaleswara temple. As the name suggests the temple is about thirty feet below the ground. There are steps that lead to the temple. These steps are covered with sand and more sand keeps falling from above as people walk and because of the rains.  “No more temples can be excavated” says the priest. They are all under the whirlpool and Alamelamma does not desire them to be cleared”.

The Arakeswara, Mallikarjuna, and Maraleswara temples are similar in nature. Small, single shrine temples, that have been excavated and maintained by the Archaeological Survey of India. These temples only come to life during the Pancha Linga Darshana. 

The Keerthinarayana temple, the only Vaishnavite temple that has been uncovered, was constructed by the Hoysala King Vishnuvardhana. Vishnvardhana, the younger brother of Veera Ballala I, was originally a Jain and was called Bitti Deva. He is said to have been influenced by Saint Ramanuja to convert to Vaishnavism, and took the name of Vishnuvardhana. When he won Talekad from the Cholas during the Battle of Talekad, he built the magnificent Keerthi Narayana Temple, to celebrate his victory and dedicated the temple to his Guru, Ramanujacharya. He also took the title of Talekadugondan.

The circular path of over a kilometre connects the excavated temples and ends at the Keerthinarayana temple where one can get a closer view of the intricate Hoysala architecture within.  

Talekad still has a number of signs and symptoms that bear testimony to the curse of Alamelamma. So have the happenings in the Mysuru Royal Family over the last 400 years. Will the baby boy make Alamelamma's curse a thing of the past and bring forth an heir into the world?  Only time and God can tell.